450 



INDEX 



absence of adequate exposition, 

 xlv, 



Tennyson, on limitation of know- 

 ledge, i6 ; on futility of life without 

 }mmortality, 80, 81 ; on mystic 

 union of Beauty, Good, and 

 Knowledge, 193 ; on nature of 

 God, 360. 



Theism, pure, definition of, 58, cf. 

 61 ; Christian, epitomised, 73 ; plu- 

 ralistic in its interpretation of Di- 

 vine immanence, 73,74; distinction 

 of, from panthaism, 76; Christian, 

 requires method of Conviction, 

 instead of Authority, 241-260 ; pre- 

 supposed in tacit logic of scientific 

 method, 273-277 ; proved, by logi- 

 cal implications of eternal plural- 

 ism, 351-359- 



Theism, Cosmic. [See Cosmic The- 

 ism?^ 



Time and Space, due to essential 

 coexistence of minds, xiii ; con- 

 sciousness of, proved to be a priori 

 by Kant, 19-21 ; why not generali- 

 sations, 19 ; not capable of pro- 

 duction by evolution, 20; shown 



prerequisite to evolution, 32, cf. 18 ; 

 again proved to be a priori, 46 

 St-q., 300 seq., 306 seq. 



Universal, the, scientific method 

 comes short of, 9, 11, 85, 176, 274. 



Unknowable, The, evolution philos- 

 ophy of, 2 ; represented as pro- 

 ducing cause of all minds, 6; 

 self-contradictory, 23, 25 ; not ex- 

 planatory, 29 seq. 



Vaihinger, Prof. H., as Neo-Kantian, 

 103 note ; as extreme agnostic, later 

 modified, 156, cf. note ; on Lange's 

 ethical melancholy, 157. 



Vanini, among undoubted pantheists, 



63. 

 Vogt, Carl, among materialists, 122. 



Worth, judgment of, untenable if 

 not also judgment of reality, xxxv; 

 cognised a priori, in form of the 

 three Pure Ideals, 308 ; hence, pro- 

 vides for ideal character of im- 

 mortal life, 310 seq. 



Wundt, Prof. W., on Hartmann's 

 philosophy inter alia, 121 note. 



