47 



being manifests itself simultaneously in its two different phases 

 in one within (intuition), in the other, externally, manifesting 

 itself through the agencies of the sensational and cerebral organi- 

 zation, senses and mentality. 



But it must be also understood that the animal generally 

 is intellectually and pathetically more tending to subjection and 

 inductions in regard to its intuitive impulse than the positive- 

 objective intellect (mind) of man. Hence, the animal executes 

 subjective-consciously all these life principles, rising from the 

 bottom of the sub-consciousness, which is actually the fundamental 

 and primeval stage of transcendental individuality (soul), or in 

 other words, that state of individuality rooting deeply in its 

 primitive state of organic existence. All these spontaneous impul- 

 sive manifestations, vital and intellectual, which are rising from 

 this stage of individuality, inducting impulsively the mental 

 powers, to execute their principles, and the mind, that is, the in- 

 tellect, in the phase of super or day-consciousness, subjects and 

 yields to this impulse, and the nerves and the power of the muscles 

 perform mechanically the labor. These are manifestations, as 

 generally termed, instinctive transactions, and the impulse, in- 

 stinct. 



CHAPTER IX. 



ON GESTURES VOCAL SOUNDS AND SIGNS. 



Expressions, Relating to Animal Conjugal Affairs. The 

 sexual relation of organic beings renders to the ardent observer 

 an extensive field for the investigation of demonstrative expres- 

 sion and other forms for intercommunication. The sexual rela- 

 tion is naturally the essential basis, where all the prevailing forms 

 of demonstrative expressions become mostly developed and 

 varified. 



The principle of generation requires the compilation of two 

 individuals, a male and female; according to the principles of 

 individualization, to obtain individuality, which considers all 

 objects required for the existence of individuality as belonging 

 to the individual (property, by right), and as a matter of course, 

 so considers one individual the other, to which it has an objective 



