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ing third idea. By this process a primary form of an association 

 of ideas is constructed. 



The manifestation of innate spectation, that is, the introspec- 

 tive viewing of the contents of ideas (figurative ideal forms), 

 reasoning from one form to the other, is the primary process of 

 thinking; in other words, this innate introspective transaction, 

 where every ideal form represents a spectrum to the scoping intel- 

 lect, that is, the transcendental being, constitutes the basis of 

 thoughts, and the synthetical combination of thoughts constructs 

 the basis of memory. 



Now, as there can be no intellect without the postulates of 

 visuality (sight), that is, the introspective faculty of sight, it is 

 natural that an organic being, even if of the lowest order of 

 organic life, is able to perceive and record all forms of objects 

 required for the existence, and store them up ideal, figuratively, 

 in the innate introspective periphery of the transcendental con- 

 stitution. 



Thus illustrated psychological manifestations will demonstrate 

 the relationship of the intellect (the essential being of the soul) of 

 all organic beings. The seemingly differentiation consists only in 

 the efforts and objectivity of transactions. 



Man's anatomical and psychological constitution implies all 

 phases of organic fife, back through the animal kingdom, and 

 down where the spontaneous origination of life is beginning. It 

 is here where the first manifestations of the intellect (yet instinct) 

 have their origination. The intellectual individualization of the 

 transcendental entity of the individual runs like an endless chain, 

 ascending through the progressive stages of organic evolution, till 

 this movement culminates in the development of humanity. The 

 transcendental individuality, respectively, the soul, of man roots 

 like a tree in the primitive stages of organic life. Its trunk is 

 exhibited in the animal kingdom, and finally its crown culminates 

 in man's intelligence, sending out is branches and twigs beyond 

 the start-line of speculation into the world of science and 

 morality. 



But still, instinctive ideas, ascending from the basis of intel- 

 lect like air-bubbles ascending from the bottom of the well to the 

 surface of the water, are coming up to the surface of the intellect, 

 that is, the sensible and conscious state, facing the external world 



