Simultaneously, when the intellect exerts its individuality, are 

 also the powers of sense and the innate visuality (postulate of 

 sight) becoming developed. The synthetical expansion of innate 

 visuality and intellectual objectivity and also emotion constitute 

 the wider range of transcendental individuality of the organic 

 Seing. The impulse to expand and maintain individuality may be 

 termed the tendency of individualization. 



By the power of innate visuality, the organic being perceives 

 and registers from the very beginning of its origin the figurative 

 outlines of all objects it is coming in contact with. By this 

 process consciousness and memory are becoming synthetically 

 constructed and expanded; this is again equally an expansion of 

 transcendental individuality. 



Moreover, though from the transcendental view all organic 

 beings are pathetically related to each other, they are more or less 

 capable to perceive introspectively the visual objects registered in 

 each other's transcendental constitution, respectively, the sub- 

 consciousness. 



Furthermore, though the intensity of the individualizing im- 

 pulse characterizes the pathetical disposition of the organic being, 

 whether the tendency is too extreme or selfish and anti-pathetical, 

 or the tendency is of little degree impulsive, respectively, self-suffi- 

 cient and sympathetical, one individual will perceive, according 

 to the above illustrated faculties, transcendentally (visually and 

 pathetically), the characteristical propensities or affects of the 

 other's psychological constitution. In other words, the one indi- 

 vidual will perceive introspectively what the other has in mind, 

 and will also feel pathetically the prevailing affects of the co- 

 respondent, whether they are pro or con respectively, benevolent 

 or hostile. 



Now, in the competition and struggle for life, where every 

 individual is pursuing after its own individual welfare, collisions 

 and conflicts will take place wherever space and liberty are narrow 

 and restricted. Consequently, it will follow that in these mani- 

 festations one individual will be disadvantaged by another, which 

 is by certain superior endowments more capable to seize the 

 desired object. 



Hence, though all organic beings, and especially those indi- 

 viduals of the lowest orders, are endowed with those previously 



