FROM TONKIN TO INDIA 



When they wish to clear a mountain they pay a sum to the 

 mokoua or to their chief, who will later adjudge the impost of 

 the village. But he can also, if he likes, evict the new tenants. 

 On the frontier of Thibet these hillmen come freely into the 

 Lamaserais, but are spectators only of the religious exercises. 

 The Loutses are usually, but not by law, monogamists. A pro- 

 posal for the hand of 

 a daughter is made 

 by offerings to the 

 parents — some wine, 

 a knife, or a pot, 

 on the acceptance 

 of which depends 

 that of the suitor. 

 Their consent ac- 

 quired, a betrothal 

 feast ensues, with 

 more gifts from the 

 bridegroom — larger 

 jars of spirit, a pig, 

 a pot, a tripod, 

 ear - rings, and a 

 tchaupa (Thibetan 

 garment), with the necessary viands. The newly wedded hus- 

 band visits his bride at his discretion ; after a year of probation 

 the wife takes up her abode with him. Should any discord arise, 

 the parents must return the son-in-law's presents. Among the 

 polygamous Kioutses the marriage rules are simpler. If the wife 

 does not present her spouse with an heir he does not pay for her. 



There are few good looks and little modesty among the families 



262 



Loutsc Types. 



