14 



INTRODUCTION. 



22. 

 Where the 

 interest of 

 the book 

 will lie : 

 in all the 

 influences 

 which have 

 a result on 

 our inner 

 life. 



23. 

 The personal 

 knowledge 

 and experi- 

 ence neces- 

 sary for a 

 true por- 

 trayal forms 

 a limitation 

 of the ex- 

 tent of 

 ground to be 

 traversed. 



24. 

 American 

 influence 

 only 

 touched 

 upon. 



at. What will interest us most will be the conscious 

 aims and ends, if such existed, of any political or social 

 movement, and, where they did not exist, at least the 

 results to our inner life which have necessarily followed, 

 the methods by which knowledge was extended or science 

 applied, the principles which underlay literary composition 

 and criticism, and the hidden spiritual treasure which 

 poetry, art, and religious movements aimed at revealing 

 or communicating ; in fact the question : What part has 

 the inner world of Thought played in the history of our 

 century, what development, what progress, what gain 

 has been the result of the external events and changes ? 

 But if personal knowledge and experience are as it 

 seems to me of the greatest importance in an attempt 

 like this ; if, without having lived the inner life, a record 

 of it would be either a mere string of names or a criticism 

 of opinions, not a living picture, so it is also the factor 

 which necessarily limits the extent of the ground which 

 I propose to traverse. Thus I feel obliged in the first 

 place to limit myself to European Thought. Such a limi- 

 tation would hardly have been called for a century ago, 

 because it would have been a matter of course : but the 

 steady growth and peculiar civilisation of a new and 

 vigorous people on the other side of the Atlantic force 

 from me the twofold confession, that there is a large 

 world of growing importance of which I have no personal 

 knowledge, and to estimate which I therefore feel un- 

 qualified and unprepared ; and further, that I am equally 

 unable to picture to myself the aspect which the whole of 

 our European culture in its present state may assume to 

 an outside and far-removed observer who is placed in the 



