DARWIN ON THE ORIGIN OF CONSCIENCE. 119 



Biblical Psychology," by Delitzsch, since 1867 pro- 

 fessor of theology at Leipsic University; and this 

 volume is translated in the very famous theological 

 library issued by the Clarks of Edinburgh. It is a 

 book crowned and recrowned through edition after 

 edition. 



Huxley and Harrison look into the faces of Ulrici 

 and Lotze, whom they recognize as men adequately 

 informed concerning physical science, and are amazed 

 that the broader German outlook leaves no opportu- 

 nity for dissent, even from the side of physical re- 

 search. Some of us who are not trained in this phi- 

 losophy think that by this interpretation of nature 

 and revelation the doctrine of the resurrection of 

 the same body is imperilled. But Delitzsch speaks 

 again, with the Scriptures open before him, and with 

 reverent voice : " The restoration of the human body 

 results when God the triune supplies to the soul from 

 the then glorified world of nature, materials for the 

 new formation of its body, similar to those of which 

 its earthly body was formed, and with which, when 

 the soul impresses upon them the form of its inner 

 spiritual body, its spiritual nature may attain to full 

 manifestation even in the external body." (Ibid, p. 

 537.) 



Delitzsch cites Schoberlein, and looks into the face 

 of the great Gottingen professor for assent to these 

 propositions. They sound very strange, and we shall 

 have them denied by Schoberlein in the name of the- 

 ological research, if they do really come into conflict 

 with the accredited doctrines of the resurrection. 



