KNOWLEDGE ♦ 



[Oct. 2, 1885. 



murderers, unbelievers, and the like. He chuckles at 

 this, knowing full well how soon he will fill hell again. 

 For I sch.all turne thamo fytc I trow. 



But Jcsu- 



e(w( 



ie)* 



! M M 1) myne aungell " to 



"-"•""""■' ' '^ ■■!:■, I! i Irs] lite Satan'sprayer to 



^f'''">ii'i : ! ]|' ho " synkcs to helle pitte.'-' Jesus then 

 '"'I- ^' I' 'i- i i nl Adam and the rest to Paradise, while 

 !;'! Mill I ! 'i^rave " redy to rise vppe-right." 



'" 'I"' <'ii'-irr jilay, Satan announces to his " hell- 

 liouuds" tl.r intended visit of .Jesus, but the distin- 

 guishing feature ..f this pageant is in the conclusion, 

 which was i-robably added as a satire against vices of the 

 day, notably iu this case against the cheating practised 

 liy tavern-keepers. A woman who had been in that 

 business addresses Sir Sathanas, sergeant of hell, after 

 Jesus had harrowed it, and tells him how she had de- 

 frauded her customers with bad wines and short measure, 

 adding that she will stay and keep him company.f 

 Mulier. 



■\\'o be to tlie tvme when I came lieare. 



WofuU am 1 with theu to dweU, 



Sh- Sathanas, sergantc of hell ; 



Endless paincs and sorows cruell 



I suffer in this place. 



Some tynie I was a ta\-emer, 



A gentil gossippe and a tapstere ; 



Of wjTie and ale a trustie bre^\er, 



Which wo hath me wroughte : 



Of < inne- I kept no tru.o measuer 



^f 1 1 I I 1 I 1 1 1. i^auer 



IhoughJ(.-ii 1 1 1. in3c(cnmpanv), 



Yet shall th. 1 ^ ith mc " 



According to old legend, Enoch and Eli -s^ere the sole 

 occitpants of P.^radise, and in ancient paintings and 

 tapestries representing that abode these two only were 

 depicted. In the early English iJoem on the " Land of 

 Cockayne " the 's^^iter jeers at the solitude of Paradise, 

 and at the dull and sorro-s^ ful life its two tenants mu.st 



* In the Townelej \ 

 caking therm alle m 

 leyfe me not behj-nde 



t An old French poem makes one Pichart 

 hanged offer a prayer m which it i sai 1 1 1 

 all the oiils out of hell except one nom n 

 door to give hell a piece of her min 1 

 doomed to stiv there till Doom»da\ — t in ii ; 



t AD Uol Item Payd for pe-iuttyng oi thi 



Item Payd for the demon b gOie 



stof IS U]d Sharps 



till- r^l.Tiilii ii ~. |. 1- 111 i\ !iu indispensable element in 

 lintli, Sii.iiiM 1 i,roii,,niiiid by a sort of buffoon or 

 jiaru>iir LiilLil till \iic, who represented different 

 abstnwt butalwiiys l.ml i, unlit i,s, m, Ilvpncrl.^y, Tiifiilelity, 

 Glutt.mj', kc, and nnIh, i- lii-ub !il\ Tin i rijinil ,i the 

 donu-.stic foul or jest, r ;im;u'1,-1 t, / pnl.ui- :,ipI ln.u.us of 



•It 



l.ick- 

 .i.de 



Devil su Vice-hauiitud.'* 



Several jjictures of hell-mouth, contemporary with the 

 performances of the Mysteries, are given by Mr. Sharp, 

 and there is nn doubt, bnth from the nature of the 

 sttbject and fr-iii tlir mnm rmi^ i ntrics of expenditure in 

 the guihl rei'i.rU r.^un iiiiiij' ii , t lint it was a feature of 



the 



sjiared. Siieakini.' trii 



monster's head, driini] 



balls and with ui^^ 



windlass.t and disci. 



fire thrr.in,: ..r \\ith 



Inu-ki, 



Mlly 



|,;i 



:i.st ■ 



liuge 



.d with a great company of devils 

 inned, from whom fearful shrieks and 



hideous hole all vaste, withoii 

 endlesse depth, orewbclmed w 

 :h ougly mouth and grizzly ia^ 

 1 to our sight confomids itself. 





DUAL BRAIN BUT SINGLE MIND.|1 

 Br Victor Hoeslet. 



UNFORTUNATELY I hnd no opportunity before 

 yesterday of seeing the .riTici-iiis wjiicli you have 

 done me the honour of publisliinL- "h tli.' 1. .^tiire which I 

 recently delivered on the "'\\'ill imd ilic Duility of the 

 Brain.'"' I hope, however, that, although somewhat late, 

 you will permit iiie, by amplifying a few points (neces- 

 sarily only briefly referred to in my lecture), to offer a 

 fuller explanation of them, and so to show that my views 

 of psychical processes were based on sound experimental 

 evidence, and not on that derived from subjective intro- 

 spection, &c. 



By way of preface, let me point out that while you 

 very correctly repoit me as objecting to the old theory 

 of the duality of the mtnl you unintentionally mis 

 repiestnt me as ' finding nothing to support the duality 

 of the hram For I showed in my lecture that that 

 portion of one half of the brain which _,overns the 

 movements of a limb was independent of the correspond 



" Harsenets Dcdaratwn if I j 





t A D 153r Item payd f or 1 i i 1 



loo7 Item p n 1 1 r i \ i 



t Item piTdforki] \i i i i 1 i nth iiij 1 That an 



earthquake was imitat lus used i unknown) 



probably m the pag ii n^, and Doomsday i 



h x\n 1 \ the f II «iii 11 I 1 1 -i\d f< r the barvU foi 



T iiN iiji 1. ; n latt n lino^) the baryll 



1 ' atei quoted in H nc It Vy t p 218 



1 llorsley f 1 hi -lorr mt i tingc-immum 



II 1 I t m cf n idering that I In 1 f rme 1 inexact 



1 1 1 a t hi m mm., which is indeed \er\ neaily that for which 



I \M contenduig I had followed an imperfect report in yaiiiri — 



