INDEX 



416 n ; His understanding the 

 region of eternal truths, 66, 

 2 4 r > 343J His possibility un- 

 limited, 240 n; His power, 

 knowledge and will, 244 ; His 

 choice among possible universes, 

 66, 1 74 ; His centre everywhere, 

 circumference nowhere, 420 ; 

 without body, 259 ; vision of all 

 things in God, 53 n ; things not 

 modes of God, I37n; ethical 

 importance of the idea of God, 



2 93. 



Good and evil, relative terms, 146. 

 Green, T. H., on Leibniz and 



Kant, 168 n, 172 n. 

 Grotius, 288, 293 n. 

 Guhrauer, 37. 



Happiness, 287 n; is a perpetual 

 progress to new perfections, 424 ; 

 nothing more true than, 350. 



Hartmann, E., 199. 



Hartsoeker, 305 n ; Leibniz's com- 

 ments on his dispute with 

 Foucher, 334 sqq. 



Hegel, 34 ; his solution of the 

 dualism in Leibniz, 186 sqq. ; 

 shows that contradiction pre- 

 supposes sufficient reason, 187 ; 

 view of self-consciousness, 189, 

 190 ; his ' notion ' and Leibniz's 

 Monad, 188. 



Herbart, 2 20 n ; his ' reals ' and 

 Leibniz's Monads, 1 85 ; mathe- 

 matical methods in psychology, 

 186. 



Herder, 198. 



Hermetics, 155 n. 



Hermolaus Barbarus, 245. 



Hippocrates, 251, 260 n, 373 ; on 

 the indestructibility of animals, 

 308. 



Hobbes, 264 n ; influence upon 

 Leibniz, 7 ; definition of space, 

 101. 



Huygens, 332 n ; intercourse with 

 Leibniz, 6 ; pendulum experi- 

 ment, 45 n, 332. 



Hypotheses, uses of, 325. 



Ideas, views of Descartes and 

 Leibniz regarding clear and 



429 



distinct, 48 ; clearness and dis- 

 tinctness not the sole criteria of 

 truth, 55 sqq. ; innate ideas, 

 233 n > 3 6 s qq- ; illustrated by 

 block of veined marble, 131, 

 366 ; views of Descartes, Locke 

 and Leibniz regarding innate 

 ideas, 125; region of ideas in 

 understanding of God, 66, 241, 

 343 ; symbolizing of ideas, 85. 



Identity, principle of, see Contra- 

 diction. Identity of the indi- 

 vidual, how constituted, 133 n, 

 373 ; not determined by time 

 and place, 377 n; physical and 

 moral identity, 258 n. 



Ignava ratio, 399 n. 



Immortality of the soul, 1 16, 225 n, 

 2 59 sqq., 316, 383, 401 sqq. ; 

 of the rational soul, 116, 307; 

 in relation to ethics, 292, 293 n. 



Impenetrability, 94 sqq. 



Impulse in matter and bodies, 387, 

 388. 



Indeterminism, error of, 143. 



Indifference of equilibrium, 375. 



Indiscernibles, identity of, 36, 222, 

 369 n, 377; an application of 

 sufficient reason, 71. 



Indivisible elements, how can they 

 form a continuum, 21 sqa. 



Inertia of body, 95, 240. 



Infinite, different meanings of, 

 2 55 n. 



Infinitely little, 79. 



Infinitesimals, 81 ; a virtual re- 

 cognition of the principle of 

 Becoming, 82. 



Infinity, notion introduced into 

 geometry, 75 ; degrees of, 414 n. 



Influxus physicus, 42, 46, 219 n, 

 333- 



Justice, definition of, 148, 283 ; 

 universal, 287 sqq., 294; com- 

 mutative, 287 sqq.; distributive, 

 287 sqq.; contributive, 289 n; 

 Aristotle's sub-divisions of par- 

 ticular justice, 287 n ; arith- 

 metical and geometrical equality 

 in justice, 290 n ; Divine and 

 human justice differ only in 

 degree, 291 n, 416 n. 



