INDEX 



435 



135 ; Leibniz's view of, 53, 120, 

 128, 133, 234 n ; Descartes's 

 view of, 52 ; difference between 

 Descartes and Leibniz, 54 ; 

 Fichte's view, 181 ; Hegel's 

 view, 189, 190. 



Self- consistency, if real, must 

 have grounds, 59. 



Self-love the ground of all our 

 actions, 148 ; disinterested in 

 proportion as it is enlightened, 

 148 ; self-love and the love of 

 God, 423. 



Semi-pleasures and semi-pains, 

 140. 



Sensation is confused perception, 

 I2 5> 37 2 ; necessary to thought 

 but not the essence of it, 362 n ; 

 according to Descartes, is purely 

 physical and mechanical, 52. 



Sense-experience not the source 

 of all truth, 134, 361 sqq. ; gives 

 only particular truths, 362 ; 

 views of Locke and Leibniz 

 regarding, 134. 



Sense-qualities are occult qualities, 

 362 n ; clear but not distinct, 

 372 n. 



Series, infinite, 78 sqq. 



Sigwart, H. C. W., 45 n. 



Sin and virtue, 269. 



Sophia Charlotte,Queen of Prussia, 



H, J 5- 



Souls, class of Monads called, 51, 

 410 ; distinguished from ente- 

 lechies, 230; indivisible, 302; 

 spontaneity of, 274, 313 ; infi- 

 nite complexity of, 252 ; each 

 has some perception of all things, 

 1 1 3 n ; souls and atoms, differ- 

 ence between the changes in, 

 223 n ; seat of the soul, 314, 

 315 n ; soul likened to an animal 

 musician, 273 ; the final cause 

 of substance, 107 ; souls all in- 

 stinctively seek pleasure, 141, 

 146; origin and duration of, 

 259 sqq. ; transcreation of, 1 1 7 n ; 

 traduction of, 260 n ; indestructi- 

 bility and immortality of, 1 1 6, 

 225n, 259 sqq., 316, 383, 401 

 sqq. ; souls cannot remain per- 

 manently unconscious, 230, 374, 



419 ; utterly forget nothing. 

 252 n. See Monads. 



Souls, rational, or spirits, 51, 233, 

 265, 413 ; creation of, 117, 265 ; 

 personal immortality of, 307 ; 

 like small divinities, 266, 304, 

 424 n; are partes totales, 349; 

 relation to God, 266, 293, 349, 



420 ; to other souls and Monads, 

 1 16 sqq., 121, I72n, 266, 303, 

 410,412. 



Soul and body, relations between, 

 42, 258, 262 sqq., 31 1 sqq., 323, 

 331 sqq., 408 ; Descartes's com- 

 plete separation between, 42, 

 263 ; mutual independence of, 

 334 n. ; souls never entirely sepa- 

 rate from bodies, 105, 225, 258, 

 380 ; souls act as if there were 

 no bodies, 264 ; how soul is con- 

 scious of body, 200 ; soul not 

 perfectly conscious of what 

 happens in body, 1 1 2 n. 



Space, independent reality of, 

 contrary to principle of suf- 

 ficient reason, 102 sqq. ; empty 

 space an abstraction, 102 ; for- 

 mation of the idea of space, 

 202 sqq. ; Leibniz's theory of, 

 101 sqq. ; Kant on space, 169 

 sqq., 221 n ; Wolff's view, 

 1 68 sqq. 



Species, sensible, 219. 



Spermatozoa, 261. 



Spinoza, 31, 106 n, 155 n, 219 n, 

 230 n, 239 n, 244 n, 399 n ; 

 view of substance, 22 ; use of 

 the idea of cause, 162 ; on 

 possible things, 64 n; his cona- 

 tus, 71 n ; Leibniz's criticism, 

 24 n, 276; correspondence and 

 intercourse with Leibniz, 9 ; 

 Spinoza and Leibniz on empi- 

 rical knowledge, 7 > relation 

 to Descartes, 24 ; Spinoza's 

 philosophy ruled by the prin- 

 ciple of contradiction, 58. 



Spirit, universal, 239 n. 



Spirits. See Souls, rational. 



Stallo, 92 n, 93 n. 



Stein, Ludwig, 34 n, 43 n. 



Stillingfleet and Locke, 387 sqq. ; 

 on the question whether matter 



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