CONTENTS. XXV 



Page 



His Form. The Good Genius, distinct from Ilanno. The 

 winged Globe - - - - - 413 



The God of Apollinopolis Magna. Ombte, Ablaut, or 

 Ombo, the Evil Being. His Duties - - 414' 



His Name, related to Tithrambo. He was a Son of Netpe, 

 and one of the Family of Seb in the Place assigned to 

 Typho __..-» 415 



His peculiar Head of a fabulous Animal*, not of an Ass. 

 Confusion of the Greeks respecting the Name of Typho 417 



Two Deities who answered to Typho. The Figure of 

 Ombte always erased. Sacrifices offered to him though 

 the Evil Being ..... 419 



His Resemblance to Antaeus - - - - 420 



The Good and Bad Principles - - . 422 



Period when the Erasure of his Name and Figure took place. 

 This Aversion, whence derived - - - 424 



Distinction between the positively Good and the positively 

 Bad --.-.. 426 



Birthday of Typho inauspicious. Evil Being propitiated. 

 Conclusion respecting the Erasure - - - 427 



Supposed to be Joseph. Typho Gestation ? not the Son of 

 Seb, but a Female Deity - - . _ 428 



Her Name appears to read Typho, which has probably, by 

 mistake, been given to Ombte by the Greeks. Her Form. 

 Worshipped. Her Character and Office - - 429 



Has even the Name Isis over her. Hippopotamus and Cro- 

 codile the Emblems of Typho. Typho and Mars - 430 



Buildings called Typhonia. Mammeisi, where the Third 

 Member of theTriad was born. Death ? in a bad Sense 431 



Character of this Deity. Where represented - - 432 



Resemblance to Hercules. Connection of Death and In- 

 fancy, or Horus. These Two sometimes united under 

 one Form. An allegorical and mythological Subject - 433 



Perhaps the same as Besa. Invocation of " Typhon Seth." 

 Opinion of Professor Reuvens _ . „ 434 



* Tlie two heads, oi the hawk and this animal, given to one (igure (in 

 Plate 38. \ may allude to the fact of Aroeris and Typho (or ()nil)te) being 

 twins. 



