148 BAILLY. 
tire hours; and finally, on another day, other circum- 
stances remaining the same, the effect would be positively 
null. A certain magnetizer exercised a brisk action on 
a certain patient, and was absolutely powerless on anoth- 
er, who, on the contrary, entered into a crisis under the 
earliest efforts of a second magnetizer. Instead of one 
or two universal fluids, there must, then, to explain the 
phenomena, be as many distinct fluids, and constantly 
acting, as there exist animated or inanimate beings in 
the world. 
The necessity of such a hypothesis evidently upset 
Mesmerism from its very foundations ; yet the illuminati 
did not judge thus. All bodies became a focus of special 
emanations, more or less subtle, more or less abundant, 
and more or less dissimilar. So far the hypothesis found 
very few contradictors, even among rigorous minds; but 
soon these individual corporeal emanations were endowed, 
relatively towards those, (without the least appearance of 
proof,) either with a great power of assimilation, or with 
a decided antagonism, or with a complete neutrality ; but 
they pretended to see in these occult qualities the mate- 
rial causes of the most mysterious affections of the soul. 
Oh! then doubt had a legitimate right to take possession 
of all those minds that had been taught by the strict pro- 
ceedings of science not to rest satisfied with vain words. 
In the singular system that I have been explaining, when 
Corneille says,— 
“‘ There are some secret knots, some sympathies, 
By whose relations sweet assorted souls 
Attach themselves the one to the other...’ * 
and when the celebrated Spanish Jesuit Balthazar Gra- 
* “Ti est des noeuds secrets, il est des sympathies, 
Dont par les doux rapports les Ames assorties 
S’attachent l’une & l’autre.” 
