'NCR AND MAN. ;-; 



;>hiloaophy, commerce, the vari-xi i ami 



habits of :nv independent of religion and may 



with. ur so were the words of his youth, but 



lions. 1 would add. that 



tin- nm.-e of Tennyson ne\rr reached a higher strain than 

 wlien it embodied tin- sentiment of dim 



An. I. b60 to follow r 



\N ' . ill tin- > MOO. 



Not in tin- \\-.\\ assumed by our dogmatic* teachers has 

 the morality nf hiiiuaii iiatinv IM-I-II huilt up. Th.- power 

 whirh tia.s moliliMl us thus far lias \\orkr.l \\ith ht.-ru tooU 

 upon a vt-rv ri^i'l stuiT. What it 1 not be SO 



readily undone; and it lias endo\u-d us with moral O 

 tutions which take pleasure in the indile. the heantifnl. 

 ami tin- triif, just OH snrrly as it hart endowed 11- 



,t organisms, whieh find ahu-s hitter and sugar sweet. 



.d not \\ork with delusions, nor will i; 

 nid when sueh are reiiK-vt-d. |-'aets. rather than 

 dogmas, have been its ministers hunger and thirst, heat 

 and pain, fem.r, sympathy, aspiration, 

 shame, pride. lo\e. hate, terror, awe such were the ; 



ion and adjustment throughout an immeas- 

 ural.le past wove the triplex web of man'- physical, 

 intellectual and moral nature, and such are the forces that 

 will If d to MM- 



You mav retort that even on my own showing " the 



power whieh makes for righteousness" has dealt in delu- 



for it canno! ad that ti ..f religion, in- 



cludii. "L r v and the freedom of the will. 



1 in molding the moral world, (itanted; 



hut 1 do not think tha | to the n-oi <,f t 



|iiite sure that | and dogmas are 



pi imary, and not derived ? that thevan 



.v, of mini's moral natn: 



think ii il in 01M of tbl I'.nnphlels that rarl\le 



from 



telling him ' puts tli- 



", the" real truth being that the belief in 

 D the nobilit The bird's 



to weave its i 



force wi. t cathedral*, temples, and 



