INTRODUCTION. d 



All CONCRETE or BEAL Being Unism and Duism 

 being Abstract Elements of Being merely, or, as it 

 were, Parts not united in any whole. (The Latin 

 Cardo means a HINGE, hence we have Cardinal, Car- 

 dinated, and, finally, CARDINISM, for the Hinging- 

 Principle.) 



7. For this Compound Principle, Trinisin (if the 

 term Compound is permissible in respect to a Prin- 

 ciple), there is not only no such multiplicity of nara- 

 ings as there is for Unism and Duism (4, 5), but 

 there is, on the contrary, an almost complete deficit 

 of any naming whatsoever, other than in this new 

 Technicality of Universology, Trinisin itself ; this 

 Hinging Complexity, which is the Type or Plan of all 

 Eeal Existence, being so subtle as to have, in a great 

 measure, escaped observation. The " Synthesis ' of 

 Fichte and Hegel, as differing from " Thesis," means, 

 however, virtually Trinism. (B. O. t. 380.) 



8. This is, then, the first statement of strictly Uni- 

 versal and Exhaustive Principles, in Science. The im- 

 portance of the discovery which has led to the pos- 

 sibility of formulating such a statement will gradually 

 appear. As these same Principles recur, like an 

 echo, in every department of being, and consequently, 

 in all the sciences, simply disguised by superficial dif- 

 ferences, it results that there exists a Grand Under- 

 lying Unity of the Sciences ; that there is, in fine, but 

 one Science, of which the Special Sciences are merely 

 branches or special manifestations. This One Science 

 is UNIVERSOLOGY. It is based on Universal Analogy, 

 or the Universal System of Occult Correspondences, 



