BO,IO AND VO,IO. 103 



140. ZhaubsM distributes into the proper Sciences 

 of the three kingdoms. Without tracing the details 

 it may be said that b meaning body apart from the 

 specific idea of life (109) bau,io (bah-oo-ee-o) is 

 the Alwaso term for Inorganismus (the mineral and 

 planetary world), and v, meaning living body, vau,io 

 (vah-oo-ee-d) is the Alwaso term for Organismus (or 

 Living World.) Treated of, however, in respect to 

 their more presentative aspect, these terms modulate 

 more properly in the simple and euphonious single 

 vowel o. Thus bo,io is the Inorganic Cosmos, and 

 vo,io the Organic World culminating in, and spe- 

 cially signifying man, mind- vision mind. (Zhauv-io is 

 more strictly The Organismus entire.) This last, vo,io, 

 (or zhauvio) then subdivides into (or has, as subordi- 

 nate) zJio t io The Vegetable Kingdom and zo 9 io, The Ani- 

 mal Kingdom, the two Grand Branches of the Organic 

 World, respectively. (The termination -so converts 

 them into Adjectives, thus ; bo,io t so, RELATING TO THE 

 INOKGANIC WORLD, and Vb,io,so RELATING TO THE OR- 

 GANIC WORLD, zho,io,so RELATING TO THE VEGETABLE 

 KINGDOM, and vo 9 io,so, RELATING TO THE HIGHER ANI- 

 MAL KINGDOM, etc.) 



141. Objects which are homogeneous or of the 

 same constitution throughout, are the materials or 

 stiffs out of which heterogenized or differentiated ob- 

 jects are composed ; whether as an outlying ocean of 

 such substances not yet constructed into specific ob- 

 jects ; or as the interstitial confluent materials which 

 permeate and so infill the more specifically differen- 

 tiated parts of objects ; or as, in fine, the plasmas, 



