CARDINAEY PHILOSOPHIES. 127 



nafe approximates the Determinate, or Eckosophic, (The 

 Articulateness of the Consonants ; as These Two Vowel- 

 Sounds are, among the Yowels, the nearest approxi- 

 mations to the Consonants, and so generate the Weak 

 Consonant-Sounds y and w). Indeed, in the i (ee), 

 as THING in se (or per se) is the Natural Basis of all 

 Reality, and hence of all Determinateness, and in the 

 o, as MANIFESTATION IN IDEA, Presentation, or Re- 

 presentation, is the Natural Basis of all Lucidity of 

 Exposition, and hence of Science itself in its highest 

 expression ; or more properly of the Philosophy of 

 Science, or of, in a word, SCIENTO-PHILOSOPHY. 



158. Finally, Au n ski, (ah-oo n -skee), then subdivides, 

 in like manner, into I n ski, E n ski, A n ski, etc., which re- 

 peat the same Grand Departments of Philosophy as 

 in the subdivisions of auski (ah-oo-skee), with the sole 

 difference that they pass over from the Empirical 

 or Ordinary to the purely Rational, Oar dinar y, 

 or Transcendental regions of Thinking. It will 

 * suffice to give some idea of the whereabouts of these 

 subtle departments of Thought, to suggest that Fichte 

 modulates in I n ski ] the Doctrine of Pure Transcen- 

 dental INTELLIGENCE ; Hegel in that of E n ski, the Doc- 

 trine of Pure Transcendental THOUGHT-RELATION(S) 

 (Dialectics) ; Schelling in that of Ie n ski, (a seeking to 

 Unite The Thing and the Relation, the Subject 

 and the Object in a common Ground) ; The Her- 

 metics, Mystics, and Magi in A"s\d ; the Great bulk 



1 When a Science is abstruse and subtle, note the corresponding 

 difficulty in the pronunciation of the word which names it, AlwalL 



