PHILOSOPHOID NATUROLOGY, ETC. I'll 



but of Actual or Sensible Thing, considered apart 

 from Kelations. The ending -io (-ee-o) means a 

 Domain or Realm, and -ia (-ee-ah) a Principle. 

 I,io is the Thing-Domain, and i,ia the Thing-Prin- 

 ciple, otherwise called Entity (Lat. ens, BEING or 

 THING). Finally i,ia,io (ee-ee-ah-ce-o) is The Eealm or 

 Domain in which i,ia (ee-ee-ah) or the Thing-Principle 

 especially exists, presides or predominates ; and this 

 is peculiarly real (Lat. res, THING ; realis, REAL) ; and, 

 hence, in this high Indeterminate Elemental sense 

 i,ia,io is Nature, the Actual or Real World (of Con- 

 fluent, Undifferentiated Substance) ; and i,ia,ioski is 

 Naturology, in this attenuated elementary sense ; 

 i,io,io is, then, the Corresponding Scientismus, or 

 Differentiation into Domains; etc. But, contrasted 

 with eski (a-skee), which follows, (206) the whole of 

 iski (ee-skee, 205) is Naturology. 



206. The next slenderest (protensively) and most 

 central vowel, but more thinned or flattened (than i) 

 sidewise (?oferally, or re-?a-ively), is e, (pronounced 

 like the English name of a.) This vowel, e, signifies 

 ^Relation (the betweenity of Things.) Relation general- 

 ized or drawn out, or elongated or in the phrase of 

 the geometer pro-duced, is Laiv, which is, therefore, 

 denoted by e, (the same vowel-sound as e, but pro- 

 lat-ed. or bearing the kw^r-mark, expressed or under- 

 stood.) Eski (a-skee) is, therefore, Nornology, or the 

 Science of abstract and necessary Laws existing in the 

 Constitution of Things, (Gr. nomos, LAW ; and logos.) 

 E,io is the Law-Domain or Law-dom, and e,ia is the 

 Law-Principle; that of certainty, regulation,permamncy ; 



