218 INDEX. 



RAPP, cited, t. 79, p. 49. 



READING, art of, badly taught among us, t. 106, p. 67. 



REALITY -Kant, the Vowels, t. Ill, p. 76 ; t. 121, p. 90 ; t. 122, 123, p. 91 ; 



t. 124, p. 92 ; t. 141, p. 104 ; t. 144, p. 105 ; t. 151, p. 115 ; t. 179, p. 14S ; 



t. 181, p. 149 ; t. 182, p. 155 ; t. 205, p. 171 ; t. 208, p. 172 ; t. 210, p. 



173 ; t. 214, p. 175 ; t. 216, p. 176. 

 REASON, the Pure, the Supreme Faculty iu Science, t. 175, p. 146 ; Comte, 



Aungio, t. 185, p. 157. 

 RECONCILIATION, Social, t. 217, p. 177; The Grand Pantarchal, t. 218, p. 



178; t, 241, p. 192; t. 244, p. 193; see Pautarchism, and Universal 



Government. 



RECTANGTJLARITY, see Angularity. 

 RECTITUDE, in Morals, t. 217, p. 178. 

 RELATION, converted into Law, t. 206, p. 171. 

 RELATIVE, Form (eso) = Posture, t. 193. p. 161 ; (i,ia), t. 217, p. 177; 



Number (eso), t. 216, p. 176 ; Lingual, do., p. 177. 

 RELIGION, named, Table No. 6, t. 132, p. 98 ; The Pautarchal, irradiating 



centre of all Social Affairs, t. 218, p. 178. 

 RHETORIC, a branch of language, t. 64, p. 41. 

 ROOT, Analogue of, Foundation, t. 54, p. 35. 

 ROOT-WORDS, Two-letter or Bi-literal, t. 146, -147, p. 106 ; Number of, t. 



149, p. 108 ; Unilateral, t. 151, pp. 109-113 ; Two-Syllable, Mere Roots, 



t. 160, pp. 129-135 ; see Elements, Bauclle-Root-Words. 

 RULE, ruler, see Struightness. 



s. 



SANSCRIT, Aspirates, Cerebrals, etc., t. 156, p. 123 ; Roots, t. 160, p. 129. 



SOUELLING, cited and classified, t. 158, pp. 127, 128. 



SCIENCE, must take on a new elevation, t. 17, p. 14; defined, t. 22, p. 18; a 

 Domain of Being, t. 44, p. 31 ; corresponds to Duisrn, t. 47, do. ; again 

 defined, t. 49, p. 32 ; Line or Ferrima, Analogue of, t. 54, p. 35 ; is 

 Masculine, t. 56, p. 36 ; named, Table No. 6, t. 132, p. 98 ; The Abstnu-t 

 the Governing Branch of, t. 170, p. 143, why, t. 171-173, pp. 143-14:.; 

 T7te Only True, t. 171, p. 143 ; new and commanding relation of, to Gov- 

 ernment, t. 109, p. 166; presides over Nature, t. 206, p. 172; see Na- 

 ture-Science-and-Art. 



SCIENCES, how many ? a difficult question ; t. 26, p. 21 ; as many as there 

 are Domains of Being, t. 27, p. 22 ; Ending for, Ahvali, in -ski, t. 126, 

 p. 94 ; 1. 157, pp. 125-127 ; et passim. 



SOIENTISMUS, defined, Vocabulary ; t. 45, p. 31 ; there is one of every 

 Splu-re, t. 62, p. 39. 



SCIENTOLOGY, defined, t. 53, p. 37 ; is new, t. 60, p. 38 ; of Language and 



