g TheDefign, Sec. 



CAP. IV. 

 I. Two general Appendices ofTraditivekaotpledge : Art Critical. II. And 

 Pedagogical. 



The feventh BOOK. 



CAP. I. 



I. THe Tartkion of Moral Philofophy, into the knowledge of the Ex- 

 en/plar, or Platform 5 and into the Georgickj or Culture of the 

 Mind' § the divifionof the Exemplar (namely of Good) into Good 

 Simple^ and GoodCompared, II. The Partition of Good Simple^ in- 

 to Individnal Good':, and Good of Communion. 



CAP. II. 

 I The Partition of individual or private Good, into Good A&ive^ and 

 Good Pajfive. II. The Partition of Pajjzve Good, into Confervative 

 Good ; andperfeSive Good. III. The Partition of the Good of Com- 

 ntunion, into General. § And into RefpeHive Dutiesi 



CAP. III. 



I. The Partition of the Do^rine of the Culture of the Mind, info the 

 kjjdTpkdge of the Chara&ers. of the Mind. II. Of the AffeSions. 

 m. of the Remedies and Cures thereof. IV. An Appendix to the fame 

 Do^rine touching the Congruity betrveen the Good of the Mind^ and 

 the Good of the Body. 



The eighth BO o'kT " 



CAP. I. • 



rr^Us Partition of Civil knowledge, § Into the knoveledge of Converfw 

 tion. § The knowledge of Negociation. § And the knowledge of 

 Empire or State-Government. 



CAP. II. 



I. The Partition of the knowledge of Negociation into the knowledge of 



difperfed Occaflons.ll.And into the knowledge of the Advancement of 



life, ij Examples of the kpewledge of fcattered Occafions from fomt 



of Solomons? arables, (j Precepts concerning the Advancement of For" 



tune. 



CAP. III. 



The Partition of the Art of Empire or Government is omitted, only ac- 

 cefs is made to two Deficients. I. The knowledge of enlarging the 

 Boun({s- of Empire. II. And the knowledge of universal Jujiice, or of 

 the Fountains ofL^k 



~ The ninth BOOK. ^ 



^CAP. I. 



'T/fc Partitions of ihfpired Theology are omitted, only way is made un- 

 to three Deftderates. I. The knowledge of the right Vfe of Humane 

 Rcafon in matters Divine. II. The knowledge of the degrees of uni- 

 ■ ty in the City of Cod. III. The Emanations ofSS. Scripture. 



FRAN- 



