The Emanation of SCIENCES, from the Intelledlual Faculties of M E- 

 MORY, IMAGINATION, PvEASON. 



From thefe 3 



((-Natural. The Subje& ; the Vfe- 

 '"I Hiftory^CivilrC/wV, properly fo called.\ 

 (^ -^Ecclejiajiical. 

 C, Literary. 



'Narrative or Hijlorical— 



■LIB. ri. 



ni"^ II VoQ^e <Dram»tatical or reprejent. — 

 , Parabolical or Allttjive. .- 



[ill Philo- 

 fophy 



Primitive Sapictice^the receptacle of general Axioms'^ 

 r Divine^ or Natur. Theol. 



^SpecHlat^vc^J^^^f^^ 

 Natural'. 



Derivative. 



>. 



operative 



\Mechanic}{. 

 \Magick, 



-III. 



^Special into Phtlofophy. A. 





"* ?«>« rBody, vaXO^Medicinal again fl difeafes. § Cofmetich^or o^ Dec or at 

 Arts '^Athktick.Or of A^wity. k^ Voluptuary or Senfnal, 



-Native or Adventive, Sec. 



Senjual Fiery ^ Aerial fubUance^ &C. 



Faculties S^''*^'^"'^^''-^"f^^^'^^'>>'^'^fo"'>i'»<'g!»at, &cc. 

 tSenfnal'-' Voluntary motion, fenfe, Ike. 



rsubJiance{'P''''"'^ 



>IV. 



Si. 



_ Soul the 



flnvention or Inqttifition. ^^ 



I Judgement or Fxamiuation. >>V. 

 TLogick^ Memory or cujiody. j 



Elocution or 

 'Cl^raditton 



' Grammar. 

 Ale t hod. 

 Rhetorick. 



■~i 



)>VI. 



Vfe ofFa-^ 

 culties • 



/ platform rKinds of Good^ 

 \ of good \Degrees of Good. 



! Ethicks';;, . ,-^ ;>vir. 



*- i.Cmture ojKTempers. 



J, the Mind ^ Diftemper secures. 

 fConverfation. 

 '-Civil of^ Negociation. 



'^Government ofSfates-^ 'Fountain of Law 



Infpir'd Divinity ;/ herefeparate~^.^ CVfe of Reafofi in Divinity, p 



from Philofophy : yet Reafon >> Deficients -< Degrees of unity in Religion.^V&, 

 receives the fignet of Faith J \_Derivations from Scripture. J 



The Preparation to thefe Bookf^is popular,//*?/ Acroamatick,*! 

 Relates the Prerogatives and Derogations of Learning, ^ 



{Art of enlarginp a State 

 I 



>>viir. 



■LIB h 



THE 



