of the Befign. 



LIB. IX. INSPIRED THEOLOGY. 



The Partition of Infpired Divinity IS omitted, only an entrance is made unto 



three DEFICIENTS. 



f I * The Limits andVfe ef HV MAN E REASON in Matters 

 1 DIVINE. 



The( 



i7jr •* /-//-^E^P^'cation of Divine Myfteries. 

 '^^' j^/ ^Inferences thence deduced. 



'Mining into things not revealed by a too Curi- 

 ^Exceffes in} ous inquiry. 



UhatVfe -/Attributing eqlial Authority to Der/z/i^^/^/i//, as 

 I ^ to Pr/««/>/e/ themfelves. 



Deficients^ H * "^^^ Degrees of Vnity in the City of Cod. 



C Fundamental j one Lo. one Faith, &c. 

 In Totnts ^Superftrudive or of perfeftion. 



rA diflent in Fundamental Points, dilcor- 

 ■ C <i porates men from the Church of God j 



||_ not fo in JMferSirnSive Points, 

 ^_III * Emanations from Scripture wherein are obferved 



[In fuppofing that all Philofophy is derived 

 from Scripture, as the School of Paracelfus 

 did, and fome others now do. 



Jn Interpreting Scripture as one would a 

 humane Author ; whereas two things 

 were known to God which are not known 

 to Man rSecrets of the Heart, 

 The\SucceJJion of Times. 



i ''Errors in 

 Interpre- 

 tation 



rate 



A DiTd - \^ Colleftion of Pofitive Divinity upon 

 !./,#/. ^ ^' ^ particular Texts in brief obfervations* 

 •^ Prejudiced 



r Dilating into commmon places. 

 by-i chafing after Controverfies 

 [^Reducing to Methods. 



FRAN-- 



