58 EVOLUTION AND ETHICS - n 



I 



not only became synonymous with justice, but the , 

 positive constituent of innocence and the very I 

 heart of goodness. 



Now when the ancient sage, whether Indian or 



Greek, who had attained to this conception of 



goodness, looked the world, and especially human 



life, in the face, he found it as hard as we do to 



\bring thejjourse of evolution into harmony -with 



!p4even the elementaryjrequirements-^tbe ethical 



" } ideal of the just and the good. 



If there is one thing plainer than another, it is 

 that neither the pleasures nor the pains of life, 

 in the merely animal world, are distributed accord- 

 ing to desert ; for it is admittedly impossible for 

 the lower orders of sentient beings to deserve 

 either the one or the other. If there is a gene- 

 ralization from the facts of human life which has 

 the assent of thoughtful men in every age and 

 country, it is that the violator of ethical rules 

 constantly escapes the punishment which he 

 deser\ es ; that the wicked flourishes like a green 

 bay tree, while the righteous begs his bread; 

 that the sins of the fathers are visited upon the 

 children ; that, in the realm of nature, ignorance 

 is punished just as severely as wilful wrong ; and 

 that thousands upon thousands of innocent beings 

 suffer for the crime, or the unintentional trespass^ 

 of one. 



Greek and Semite and Indian are agreed upon 



