AND ENGLISH PHYSICIAN ENLARGED. 211 



1 Fortify the body with herbs of the] 5. If this cannot well be, make use of the 

 nature of the Lord of the Ascendant, 'tis no \ medicines of the Light of Time 

 matter whether he be a Fortune or Infortune j 6. Be sure always to fortify the grieved 

 in this case. j part of the body by sympathetical remedies. 



2. Let your medicine be something anti-l 7- Regard the heart, keep that upon the 



. i iii .10*. i/*i. f 



pathetical to the Lord of the sixth. 



3. Let your medicine be something of 

 the nature of the sign ascending. 



wheels, because the Sun is the foundation of 

 life, and therefore those universal remedies, 

 Aurum Potabile, and the Philosopher's 



4. If the Lord of the Tenth be strong, ! Stone, cure all diseases by fortifying the 

 make use of his medicines. [ heart. 



THE 



ENGLISH PHYSICIAN 



AND 



FAMILY DIPENSATORY. 



AN ASTRO LOGO-PHYSICAL DISCOURSE OF THE HUMAN VIRTUES IN 

 THE BODY OF MAN; BOTH PRINCIPAL AND ADMINISTERING. 



HUMAN virtues are either PRINCIPAL! THE ""P 6 / this d . iscourse is > To P re ; 

 for procreation, and conswalion ; or AD _ serve in soundness and vigour, he mmd 

 UNSTRING, for Attraction, Digestion, and understanding of man; to strengthen 



the b" n ' P reseie the m health ' l 



Retention, or Expulsion. te " n ' P resei 7 e fi 



! teach a man to be an able co-artificer, or 



Virtues conservative, are Vital, Natural, i helper of nature, to withstand and expel 

 and Animal. Diseases. 



By the natural are bred Blood, Choler, 

 Flegm, and Melancholy. 



I shall touch only the principal faculties 

 both of body and mind ; which being kept 



The animal virtue is Intellective, and Sen- j in a due decorum, preserve the body in 

 sitive. | health, and the mind in vigour. 



The Intellective is Imagination, Judgment,! I shall in this place speak of them only 

 and Memory. Jin the general, as they are laid down to 



The sensitive is Common, and Particular, j your view in the Synopsis, in the former 



The particular is Seeing, Hearing, Smell- 1 pages, and in the same order, 

 ing, Tasting, and Feeling. Virtue Procreative~\ The first in order, is 



3 i 



