6 INTRODUCTION. 



vine word, they also require us to contemplate his 

 being and providence, as 4<hey are manifested in the 

 objects of nature. Lift wp your eyes on high, and 

 behold who hath created these things. They speak 

 of the works of creation as presenting the plainest 

 proofs of an all-powerful and divine Author. The 

 invisible things of him from the creation of the world 

 are clearly seen, being understood by the things which 

 are made, even his eternal power and Godhead. — 

 They invite our attention to the wonders of creation, 

 as a most noble and delightful study. The works of 

 the Lord are great, sought out of all them who have 

 pleasure therein. They call upon the heavens and 

 earth, the seas and mountains, the animal, the herb, 

 and every thing which exists, to celebrate the praises 

 of the Creator ; that is, they require of us to study 

 his providence ourselves, as exhibited in these vari- 

 ous forms, and elevate our souls to him, in the con- 

 templation of that almighty power and munificence, 

 which are displayed in every part of the universe. 

 It was a common practice with our Saviour, in teach- 

 ing his disciples, to make use of the works of nature 

 in leading them to reflect on heavenly and spiritual 

 things. Behold the foivls of the air. Consider the 

 lillies of the field. 



T. What other reasons recommend this study ? 



A. While it is adapted to cultivate our devout 

 feelings, and render the universe a perpetual temple 

 for the worship of its infinite Author, the study of na- 

 ture is most worthy of a rational curiosity. It is suit- 

 ed to every capacity. It may be enjoyed in every 



