362 The Fliilosophy of Evolution. 



ABSTRACT OF THE DISCUSSION. 



Mr. Ratmoxd S. Pereix: — 



"When asked to criticise a lecture upon the Philosophy of Evo- 

 lution, to be delivered by Mr. Starr H. Nichols, I anticipated, in 

 accepting, a pleasure, because I knew the lecturer was capable of 

 dealing with the subject. I knew that he had familiarized him- 

 self with the general logical results of the docti-ine of universal 

 filiation or descent, so firmly established by the investigations of 

 Charles Darwin ; and I knew also that he had applied this doctrine 

 to the phenomena of mind or consciousness, which is pre-eminently 

 the realm of Philosophy. I must confess that I have been disap- 

 pointed. The lecture has closed without any exjilanation of the 

 nature of mind. The argument has been confined to a very inter- 

 esting account of the materialistic theory of society. The human- 

 izing influences of modern industrial development have been 

 pointed out. We have been shown how industrial progress pro- 

 duces social progress. The lecturer has also emphasized the uni- 

 versality of physical law, pointing out how it repeats its operations 

 with divine uniformity in all time and space, bringing into inter- 

 dependence and into fimdamental similiarity all the systems of 

 the universe, and he has declared boldly and distinctly that the 

 prime power in all this is not si)iritual but material. We can only 

 admire the courage of the lecturer in making this assertion, for 

 the reason that it is so unpopular. The great majority of relig- 

 iously inclined persons ai'e repelled by tlie assertion that matter 

 can explain everything to us. They feel instinctively that such a 

 philosophy is coarse, that it lacks sublimity, and as philosophy is 

 largely a matter of definition I must confess to a sympathy with 

 the religionists in their aversion to materialism. For matter is 

 not the ultimate fact, it is only an aspect, the statical or restful 

 aspect of universal activity, or life, and if a name must be given 

 to tlie philoso])hy of evolution which sliall distinguish it, once for 

 all, from the religious or supernatural systems, I tliink that name 

 hliould be the titdl not the materialistic i)hilosopliy. For Life is 

 the universal fact, and Evolution teaches us that .all phenomena, 

 wlietlier physical or spiritual, are forms of life. This vital prin- 

 ciple is not unknowable, for it is the simplest of all experiences ; 

 it is tlie first element of knowledge. In mathematics it is called 

 motion, in pliysics force, in biology life, in psychology mind, in 



