INDEX 



Languages, the acquisition of, 

 method of Heinrich Schlie- 

 mann, p. 94 seq. 



Law, the psychological, under- 

 lying the development of a 

 good memory, pp. 88-9. 



Lazy minds give themselves the 

 excuse that pampering condi- 

 tions are needed; the true 

 worker learns to work any time 

 and anywhere, p. 152. 



Leibnitz. Gottfried (1646-1716), 

 German philosopher, his expe- 

 dient to aid the memory, p.8s; 

 his whimsical maxim regard- 

 ing marriage, p. 218. 



Library and gymnasium, no real 

 rivalry between, p. 45. 



Life, its main course, p. 8; the 

 rational goal of, p. 9. 



Life Companionship, title of 

 chapter XIII, p. 211 seq. 



Limitations, individual, of mind 

 and body, must be recognized, 



P- *35- 



"Live well with all the world," 

 etc. , reply of Aristippus when 

 asked what philosophy had 

 taught him, p. 102. 



Living, the art of, its true doc- 

 trines, p. 1 7 ; is but a prepara- 

 tion for dying, p. 257. 



Logical guesses versus intuitional 

 knowledge, p. 104. 



Lucian (ca. i2o-ca. 200 A.D.), 

 quoted as to the wealth of 

 mind, p. 82. 



"Luck," usually a misnomer as 

 applied to human affairs : ' ' un- 

 lucky," properly interpreted, 

 usually means lacking in judg- 

 ment, p. 1 14. 



Lucretius (96-55 B. C.), Roman 

 poet, disciple of Epicurus, and 

 the most famous ancient ex- 

 positor of his system, quoted 

 as to the rules of true reason 

 and a contented mind, p. 4; 

 quoted to the effect that "one 

 man's food is another's poi- 

 son," chapter-heading for 

 " Physical Needs," p. 20. 



Lyell, Charles (1707-1875), Eng- 

 lish geologist, the great chain- 



pion of uniformitarianism, 

 referred to as helping to pre- 

 pare the way for Darwin, p. 

 105. 



Macaulay, Thomas Babington 

 (1800-1859), English critic, 

 historian, and statesman; his 

 extraordinary memory, p. 85; 

 despite his genius, he worked 

 for weeks on a single review 

 article, p. 155. 



Machine, the bodily, should it be 

 well or ill regulated ? p. 38. 



Mammon-worship, as viewed by 

 Theognis, the Greek, p. 186. 



Mammon, "no man is all his life 

 a scoffer before the shrine of," 

 p. 189. 



Marcus A urelius (121-180 A. D.), 

 Roman emperor 161-180 A.D. 

 often cited as almost the only 

 example in history of Plato's 

 ideal, the philosopher upon a 

 throne; quoted as to the con- 

 tent of happiness, p. 3; happi- 

 ness definea by, p. 121. 



Marriage, why so permanent an 

 institution, p. 214 seq. 



Marriageable age, the, discussed, 

 with comment on the restric- 

 tion imposed by the slow de- 

 velopment of human offspring, 

 p. 213 seq. 



Marriage-partner, the choice of, 

 not to be left altogether to 

 unguided instinct, p. 222 

 seq. 



Martial (43-ca. 104 A.D.), Ro- 

 man wnter; quoted as to the 

 double enjoyment of a well- 

 lived life, p. 182. 



Matrimony, versus a "career," 

 with particular reference to 

 ambitious youths of both 

 sexes, P. 215 seq.; a premium 

 put on by Augustus in imperial 

 Rome, p. 217; should not be 

 too long delayed, in the inter- 

 est of mutual adaptation a 

 key to conjugal happiness, p. 

 2 1 8 seq. 



Meat-eating, dangers of its ex- 

 cess, p. 24. 



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