DESCRIPTIONS OP NATURE IN THE CHRISTIAN FATHERS. 39 



the views of men in their communion with nature. The eye 

 no longer rested on the forms of Olympic gods. The fathers 

 of the Church, in their rhetorically correct and often poetical 

 ly imaginative language, now taught that the Creator showed 

 himself great in inanimate no less than in animate nature 

 and in the wild strife of the elements no less than in the still 

 activity of organic development. At the gradual dissolution 

 of the Roman dorriinion, creative imagination, simplicity, and 

 purity of diction disappeared from the writings of that dreary 

 age, first in the Latin territories, and then in Grecian Asia 

 Minor. A taste for solitude, for mournful contemplation, and 

 /or a moody absorption of mind, may be traced simultaneously 

 ill the style and coloring of the language. Whenever a new 

 element seems to develop itself in the feelings of mankind, it 

 may almost invariably be traced to an earlier, deep-seated in 

 dividual germ. Thus the softness of Mimnermus* has often 

 been regarded as the expression of a general sentimental di- 

 rection of the mind. The ancient world is not abruptly sep- 

 arated from the modern, but modifications in the religious 

 eentiments and the tenderest social feelings of men, and changes 

 m the special habits of those who exercise an influence on the 

 ideas of the mass, must give a sudden predominance to that 

 which might previously have escaped attention. It was the 

 tendency of the Christian mind to prove from the order of the 

 universe and the beauty of nature the greatness and goodness 

 of the Creator. This tendency to glorify the Deity in his 

 works gave rise to a taste for natural description. The earli- 

 est and most remarkable instances of this kind are to be met 

 with in the writings of Minucius Felix, a rhetorician and 

 lawyer at Rome, who lived in the beginning of the third cen- 

 tury, and was the cotemporary of Tertullian and Philostratus. 

 We follow with pleasure the delineation of his twilight ram- 

 bles on the shore near Ostia, which he describes as more pic- 

 turesque and more conducive to health than we find it in the 

 present day. In the religious discourse entitled Octavius, wo 

 meet with a spirited defense of the new faith against the at- 

 tacks of a heathen friend. t 



The present would appear to be a fitting place to introduce 

 Bome fragmentary examples of the descriptions of nature which' 

 occur in the writings of the Greek fathers, and which are 



•* On elcjnac poeliy, consult Nicol. Bach, in the Allg. Schul-Zeitung, 

 1829, abth. ^i., No. 134, s. 1097. 



t Minuch Felicia Octavius, ex. rec. Gron. Roterod., 1743, cap. 2, 3, p 

 12.28; cap 16-18, p. 151-171. * . 



