164 Shells as evidence of the Migratio>/s. 



i^reat figure of Olukun himself sits a priest, half hidden 

 by long strings of cowries hung from the roof At Igo, a 

 town on the Gilly Gilly road, there is a mound on which 

 is an altar to Olukun with chalk cones and cowries on it, 

 all covered by a shed. The presence of an Odigi, or 

 sacred well, is generally made known along the roads 

 by a tree and a mound of earth and cowries.'-' The 

 shells are also scattered at certain death ceremonies. '■"- 

 Their association with marriage is seen by the fact that 

 among the upper class cowries, together with kola-nuts 

 and palm-wine, are given as presents on betrothal. 

 " Often on the roads one passes a small tree planted by 

 the side of the road, near which are chalk marks and a 

 mound of earth, cowries, yams and plantains. This tree 

 has been planted in memory of the fact that some w^oman 

 or other has brought forth a child on that spot."'-' 



On the Bonny river, at Ibo on the Niger, and in other 

 places of the Niger-delta, cowries have, or had until quite 

 recently, general currenc\'. In this neighbourhood also it 

 is the custom, at the interment of a chief, to bury all his 

 treasure with him in the grave. The brothers Lander 

 narrate that when they visited Idda, on the left bank of 

 the Niger, much consternation and indignation prevailed, 

 owing to the fact that the new chief had again exhumed 

 and misappropriated for his own use the treasure of 

 cowries which had been buried with his father.'-'^ 



In India the money-cowry seems to have been 



regarded with special favour for amuletic and currency 



purposes from very early times. It has been met with 



on several pre-historic sites accompanied with bangles 



made from the sacred chank shell, Turbiuella pyrnni, and 



1-' JhiJ., pp. 222-4, and 227. 



'-'- Ibid., p. 207. 



'-* Ibid., pp. 198-9. 



'-* Schneider, op. tiL, pp. 156-7. 



