EXPLANATION OF TABLES 73 



subject that I should here pause to illustrate to the reader that 

 in the abstract Sin, Sickness and Poverty are the three great 

 blessings or weapons that God has given to man to arm him 

 for the fight of evolution and to enable him to ultimately attain 

 virtue. For now man by learning to sin has sown the seed 

 of human will and wisdom for sin is only a collective name 

 for folly and failure which will evolve into the existence of 

 the birth of understanding in the nineteenth century on the 

 thirteenth day of evolution, and its conception on the eve of 

 the ninth and morning of the tenth day, which marks the 

 birth of religion, and will be completed on the thirteenth day 

 when Commerce, the child of Religion and Government, is 

 to come into the field of evolution, after which man will by 

 invention of steam and other mechanical contrivances, com- 

 plete the chain of universal commerce throughout the world. 



After which wars, of a hitherto unprecedented magni- 

 tude, will start, not as heretofore for the conquest of 

 Empires, but to bring about the prevention of crime, and to 

 destroy those unfit for mental development. For up to the 

 end of the Fourteenth Day of creation body is to control mind, 

 but in time as we reach the end of the Fourteenth Day pre- 

 sumably somewhere about the year 2000 A.D., Wisdom is to 

 achieve the results of its triumph over Government by Ignor- 

 ance and produce universal peace amongst nations and teach 

 man to use, not abuse Nature's gifts of time and energy and 

 brains, and establish forms of government that shall enable 

 mankind to overcome crime in himself as well as to conquer 

 the material world, so completing the evolution of his mind 

 and soul which started in the mind of animals on the Sixth 

 Day, and in men on the Seventh Day of the Epoch of Faith, 

 runs through the Epoch of Hope, and is to be complete on 

 the Seventeenth Day of creation, thus intermingling the 

 Spirit of God the Father with those of God the Mother and 

 of God the Soul. 



I will here digress to remark that the term God the Mother 

 will be used in this treatise solely because it is important that 

 the reader should grasp the existence of a female gender in 

 the Trinity of God so as to realise the force of the arguments 

 adduced in support of the Hypothesis I am endeavouring to 

 place before the reader, that the first and third persons are of 

 male gender, and the second is the female gender of God. 



