THE EPOCH OF FAITH 7 



male, and like the spirit of power are also transmitted from 

 father to son or daughter, not from father to grand-daughter. 



Now the revelations of God must have existed throughout 

 creation for they are present in all creation although dormant 

 till they are developed by evolution, until which time they are 

 little able to influence the acts of man. As the power of the 

 will of God is supplanted by man's will, as he evolves a mind of 

 thought, knowledge and understanding, he begins to realise 

 their truths. Thus when all revelation is understood by man, 

 he will be able to rule the world without abuse and become 

 immortal, and creation will be complete. Although I 

 have known for years what the attributes of God's Trinity 

 were, until God in the way stated at the beginning of this 

 Treatise made manifest to me their connection with creation 

 and evolution by the conception of the female gender of the 

 second person of his Trinity, I could not understand, or logi- 

 cally weigh the true way in which God had brought about 

 Convolution, Evolution and Involution. But since I drew up 

 the Tables it has become mathematically understandable to 

 any mind of strong comprehension or possessed of logical 

 power. Hence in the first Epoch of Faith Creation is domi- 

 nated by Faith, the trinity of Faith being Force, Action and 

 Obedience, that is, to act, to think and to obey. Hence in the 

 Epoch of Faith Creation feels the force of God, thinks the 

 thought of God, and Obeys the will of God. 



Now the Trinity of Existence is made up of the Trinity of 

 God, Man and Animals, or Angels, and as we slowly evolve a 

 mind worthy of receiving the attributes of God's Trinity as 

 they return and take their place in Evolution so our minds and 

 souls become evolved. 



Now I do not hope to do more in this Treatise than to pre- 

 pare the reader for the conception of the Hypothesis it contains. 

 I pointed out earlier in Book I. that one of the first results 

 of my calculations was the hypothesis that the second person 

 of God's Trinity is female, but so strong is the reluctance of 

 the human mind to realise that long-accepted beliefs may be 

 wrong, that it still seems strange and weird to my conception, 

 and I feel I am trying to give the reader more than I possess, 

 but one of the results of my first attempts to utilise the wonder- 

 ful extended powers of understanding that this conception had 

 given me, was that I was able to grasp with an excessive con- 



