EVOLUTION AND GENESIS 39 



except for self -protection or subsistence), so perfected his de- 

 termination that it made him able to permanently keep on his 

 hind legs; and had he not achieved this feat, he would never 

 have become capable of developing his mind or soul. 



We have now arrived at the fall of the Angels the creation 

 of sin by Lucifers (cannibal human apes). All apes did not 

 become meat-eaters, or murderers, and did not learn to per- 

 manently stand upright, and therefore were unfit to become 

 men or to receive the spirit of Imagination, which is to develop 

 the mind and make it more than instinct, which is only life, 

 action and thought (the mind of an animal). Man, by gain- 

 ing Imagination, starts the power of conception in his mind in 

 the following Epoch of Hope. Now Convolution is complete 

 and we leave the Epoch of Faith for that of Hope, and thus 

 complete two trinities of Creation First, SPIRIT, EXIST- 

 ENCE and POWER, which make our first complete Exist- 

 ence Matter; No. 3 in Table III. and its resultant or first 

 eternal creation Life; No. 4 in Table II. ; second ACTION, 

 LOVE and MARRIAGE, complete the second half of the 

 Epoch of Faith, and occupy the first six days of creation, on 

 making the second result, the creation of the mind of man 

 in place of animal instinct on the seventh day ; when God rests 

 from work, in the sense that from this time onwards part of 

 his labours are to be delegated to man whose mind and soul 

 are henceforth to take some of the burden of the control of 

 creation off His shoulders. This I take to be the interpreta- 

 tion of the words " then God rested on the seventh day," 

 and in which sense the account in Genesis is correct. 



This shows what knowledge its compilers possessed of 

 many divine revelations, the details of which we have 

 long lost in the rubbish heaps of departed principalities, 

 empires and governments, for it is only in the last cen- 

 tury that we have acquired sufficient knowledge to again 

 interpret these ancient legends, and ascribe to them the true 

 meanings that were impressed upon the minds of our ancestors 

 through their experiences in matters so far above the com- 

 prehension of ordinary men of those days, as to almost appear 

 supernatural and miraculous inspirations. 



Thus the first Trinity of God the Father, SPIRIT, 

 POWER and THOUGHT, which gives Imagination as the 

 result (see Table I.) is now combined with the first Trinity 



