i88 THE THRESHOLD OF EVOLUTION 



seems also to corroborate this supposition of the descent of the 

 Holy Ghost, so I will insert it instead : 



ff If ye love me keep my commandments. And 1 will ask 

 my Father and He will give you another Paraclete that He 

 may abide with you; the Spirit of Truth whom the world 

 cannot receive because it seeth him not/' (I take this to 

 mean, because at the time of Christ the human mind was not 

 sufficiently advanced to believe in forces and powers that were 

 invisible, such as electricity and radio-activity and so was 

 unfit to receive the Holy Ghost) " nor knoweth him f but ye 

 shall know him because he shall abide with you, and (I take 

 this to mean that when the mind of mankind is sufficiently 

 evolved to receive the spirit of true wisdom and so will be able 

 to understand the mysteries of God and His Trinity and to 

 begin to desire to do right for right's sake, then the Holy 

 Ghost shall descend into the minds of men and abide therein. 

 Then mankind will be able to understand the revela- 

 tions of God the Father, and God the Mother and God' the 

 Soul, and of God's Trinity and its relation to nature, instead 

 of as hitherto being able only to see and believe these truths 

 in parables and fables, and through superstition, necromancy 

 and clairvoyancy which is all he had been enlightened enough 

 to do in the past) And in that day you shall know that I am 

 in the Father and you in Me and I in you/' 



My Hypothesis illustrates this by showing it is impossible 

 to separate any part of creation from God, which will be 

 doubly clear to more enlightened minds when God the Soul 

 of Wisdom enters into man's mind. Surely this points to 

 the truths of the Hypothesis which I have endeavoured to 

 explain, namely, that all creation is a part of the Trinity of 

 God, and that when man can understand the mystery of the 

 Trinity of God, he will be able to begin to realise that crea- 

 tion is the finite part of the invisible infinity of God Almighty, 

 from which a part of the divine attributes have been with- 

 drawn. There is no such' thing as two separate crea- 

 tions, but that finity is only the evolution of the material 

 parts of infinity ; different, not entirely separate from Infinity ; 

 impregnated, surrounded and controlled by the infinity of the 

 life, existence, action and soul of their invisible creator as 

 we find Him present in the infinity of ether, the mysteries 

 of which we are now just starting to realise. This is the 



