CONCLUDING REMARKS 



As many of our conceptions arise from want of definition, it 

 may be as well for me to here define Infinity and Finity. 

 If asked, we would at once say, " Oh yes, I know the differ- 

 ence between Finity and Infinity " ; yet many of us when 

 asked to define the two would hesitate and stammer, not 

 because in an indistinct way we did not know what the rela- 

 tion was of one to the other, but because we are at a loss to 

 know where Finity commences or Infinity ends. It is this 

 want of the powers of limitation that makes all human folly 

 and weakness and creates all errors. It is not so much that 

 we do not know or feel the distinctions of objects, but that 

 our comprehension and understanding is weak when we have 

 to deal with ideas. This is why in the past we have known 

 and felt there is a God, but we have been incapable of com- 

 prehension or understanding the distinction or dividing line 

 between Finity and Infinity, so we are often at a loss to place 

 in their respective relationship the positions of the Creator 

 and the Created. Religion may help us to comprehend and 

 believe in God, but we can only hope to understand God 

 better from day to day as evolution increases the develop- 

 ment of our minds and souls, and science yearly adds fresh 

 data to our store of knowledge and experiences of nature and 

 its laws, and past actions will be able to increase our know- 

 ledge of God. For as God is Infinity and man the highest 

 order of Finity, it is only by a better realisation of the relative 

 functions and positions of Finity and Infinity we can form a 

 correct opinion of what God is. I think it therefore incumbent 

 on me to define Infinity and Finity. 

 The stamp of INFINITY is that it is 



INVISIBLE, IMMEASURABLE and UNLIMITED. 



Consequently it is as impossible to put a limit to the divisi- 

 bility and the diminutiveness of the electrons of ether as it is 



