CONCLUDING REMARKS 269 



or fail to account for a certain phenomena which his soul can- 

 not mount high enough to realise more than the existence of. 

 But man, being finite, it stands to reason that there must ever 

 be some portion of divine knowledge and wisdom withheld from 

 his human ken or it would become supernatural wisdom. If man 

 became possessed of all the attributes of power and wisdom, 

 as well as all the attributes of love and life, he would be equal 

 to his infinite Creator, and you would have two infinities 

 QUOD-ABSURDO. Now, as the object of creation is mainly 

 to grant to God a perfect sweetheart, we find that all combi- 

 nations of the male and the female attributes of God the Father 

 and God the Mother produce the first eleven out of the twenty- 

 one evolutions which become complete, and that it is the com- 

 bination or marriage of these attributes that produce all the 

 tangible factors of existence. These are 



1. The spirit of destruction. 



2. The power of construction. 



3. The material creation. 



4. The vegetable kingdom. 



5. The animal kingdom. 



6. The human kingdom. 



7. The mental kingdom. 



8. Agriculture. 



9. Civilisation. 

 10. Religion. 

 IT. Government. 



These eleven Lower Orders of evolution are destined to 

 become complete by the end of the world and cease to exist as 

 motive forces when man's psychological activities commence to 

 predominate over the material forces of his evolution as he 

 becomes wise enough to govern himself and control the world. 

 This just gives material creation the full development of eleven 

 out of the twenty-one attributes of God, because the three first 

 and the seven last attributes appear to be only partially re- 

 turned to creation. The other ten evolutions, being psychologi- 

 cal, are never to be complete, for the soul of man, like the soul 

 of God, is to be eternal, but God is ever to be twice as powerful 

 as man. But as man is to be finite, not infinite, we find the three 

 first and ten last evolutions are never to become complete or 

 become obsolete. For man's soul is to be limited, as is his 



