Chap. 43.] or THUNDER AND LIGHTNING. 69 



are the Suculae ; there is also Bootes, which follows the seven 

 northern stars ^ 



CHAP. 42. (42.) — OP TTNCEETAIN STATES OF THE WEATHEB. 



But I would not deny, that there may exist showers and 

 winds, independent of these causes, since it is certain that 

 an exhalation proceeds from the earth, which is sometimes 

 moist, and at other times, in consequence of the vapours, 

 like dense smoke ; and also, that clouds are formed, either 

 from the fluid rising up on high, or from the air being com- 

 pressed into a fluid^. Their density and their substance is 

 very clearly proved from their intercepting the sun's rays, 

 which are visible by divers, even in the deepest waters'. 



CHAP. 43. (43.) — OP THTJNDBB AND LIGHTNING. 



It cannot therefore be denied, that fire proceeding from 

 the stars which are above the clouds, may fall on them, as 

 we frequently observe on serene evenings, and that the air is 

 agitated by the impulse, as darts when they are hurled whiz 

 through the air. And when it arrives at the cloud, a dis- 

 cordant kind of vapour is produced, as when hot iron is 

 plunged into water, and a wreath of smoke is evolved. Hence 

 arise squalls. And if wind or vapour be struggling in the 

 cloud, thunder is discharged ; if it bursts out with a flame, 

 there is a thunderbolt ; if it be long in forcing out its way, 

 it is simply a flash of lightning ^. By the latter the cloud is 

 simply rent, by the former it is shattered. Thunder is pro- 



* " Septemtriones." 



* The doctrine of Aristotle on the nature and formation of mists and 

 clouds is contained in his treatises De Meteor, hb. i. cap. 9. p. 540, and 

 De Mundo, cap. 4. p. 605. He employs the terms dr/iis, re^os, and 

 veipiXij, which are translated vapor, nubes and nebula, respectively. The 

 distinction, however, between the two latter does not appear very clearly 

 marked either in the Greek or the Latin, the two Greek words being in- 

 discriminately appHed to either of the Latin terms. 



' It is doubtM how far this statement is correct ; see the remarks of 

 Hardouin, Lem. i. 320. 



* The words in the original are respectively fuknen and fulgetrv/m ; 

 Seneca makes a similar distinction between /wZwiew and fulguratio : " Fnl- 

 guratio est late ignis exphcitus; fulmen est coactns ignis ot impetu 

 jactus." Nat. QucBst. Hb. ii cap. 16. p. 706. 



