CiiAV. XXII.] TO HUMAN INTELLIGENCE. 427 



emerges. All the animal Impulses become blended with 

 human Emotions. In the process of evolution, starting 

 from the merely animal appetite of sexuality, we arrive at 

 the purest and most far-reaching tenderness ; from the 

 merelyanimalpropertyof Sensibility we arriveat the noblest 

 heights of Speculation. The Social Instincts, which are 

 the analogues of the individual Instincts, tend more and 

 more to make Sociality dominate Animality, and thus 



subordinate Personality to Humanity Thus the 



human Intellect emerges from animal Intelligence, and 

 develops a vast independent creation, having the whole 

 Cosmos and Humanity for its material. Concurrently 

 with this, the Moral Intelligence develops its system. 

 Both Intellect and Conscience are products of the animal 

 impulses and social impulses acting and reacting. While 

 the Intellect is mainly occupied with the relations of the 

 Cosmos and its History, having the ultimate aim of 

 making these subservient to practical needs, the Con- 

 science, or Moral Intelligence, is mainly occupied with the 

 relations of humanity — human needs and human actions 

 — having the ultimate aim of conforming our conduct to 

 those relations, harmonising our impulses with the 

 impulses of others, thus aiding others and gratifying 

 ourselves.'* 



