CONTENTS 



RELIGION AFTER THE WAR, BY ARNOLD BENNETT 5 



WILL ORTHODOX CHRISTIANITY SURVIVE THE WORLD 

 WAR ? AN ATTEMPT AT FORECAST BY REPRESENTATIVE 

 HUMANISTS: SIR E. RAY LANKESTER, K.C.B., F.R.S.; 

 LEONARD HUXLEY; J. A. HOBSON ; SIR BRYAN DONKIN; 

 The Hon. JOHN COLLIER; Prof. J. B. BURY, Litt.D, ; 

 HENRY W. NEVINSON ; Sir H. H. JOHNSTON ; H. DE 

 VERB STACPOOLE; The Rt. Hon. J. M. ROBERTSON, M.P. 13 



THEOLOGY AND THE WAR, BY WILLIAM ARCHER 39 



THE GREATEST ILLUSION, BY ADAM GOWANS WHYTE - 48 



PRE-ANIMISM, BY EDWARD CLODD - 56 



THE NEOLITH, BY EDEN PHILLPOTTS - 69 

 THE PAPACY DURING THE RENAISSANCE, BY JOSEPH McCABE 71 



WATCHMAN, WHAT OF THE NIGHT?, BY CHARLES T. 



GORHAM .__.._. _ . 79 



A FEW COPIES LEFT. 



Paper cover, 6d. net, by post 8d. 



The R.P, A, Annual for 1916 



Contents : 



RELIGION IN WAR TIME, by the 



Rt. Hon. J. M. Robertson, M.P. 

 CLEOPATRA'S NOSE, by Prof. J. B. 



Bury 

 WAS IT WORTH IT, GERMANY ?, by 



Mrs. W. K. Clifford 

 THE RELIGION OF THE STILL 



OPENER MIND, by William Archer 

 A NOTE ON JOHN FORD, by Eden 



Phillpotts 

 COMMON SENSE IN IRELAND, by 



Jane Barlow 

 THE LAND OF VILLON, by H. de 



Vere Stacpoole 

 ON THE SIDE OF THE ANGELS, by 



Adam Gowans Whyte 

 HAS RATIONALISM CORRUPTED 



GERMANY?, by Joseph McCabe 

 LUCRETIUS ON LIFE AND DEATH, 



by Dr. Charles Callaway 

 EVANGELISM AND THE BUSINESS 



OF RELIGION, by S. K. Ratcliffe 



1 60 pp.; cloth, is. net, by post is. 3d.; 

 in paper cover, 6d. net, by post 8d. 



The Religion of the 

 Open Mind. 



BY 



ADAM GOWANS WHYTE. 



WITH 



Foreword by Eden Phillpotts. 



" It is a plea for sanity, for a reason- 

 able view of human life a terse, 

 modest, and truthful statement of our 

 present knowledge in regard to man 

 and the universe." English Review. 



"We acknowledge a great indebted- 

 ness to Mr. Whyte for putting before 

 us, in a compact, readable form, 

 what is not only in all essentials a 

 sound, but in addition a lofty, treatise, 



raising the subject to a level 



which has often been considered a 

 close preserve for supernaturalism." 

 AthencEiim. 



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