" Onirics res creatae sunt divince sapiential et potential testes, divitia? felicitatis 

 humanea : — ex harum usu bonitas Creatoria ; ex pulchritudine sapientia Domini ; 

 ex ceconomia. in conservatione, proportione, renovatione, potcntia majestatis 

 elucet. Earum itaque indagatio ab hominibus sibi relictis semper astimata; 

 a vere eruditis et sapientibus semper exculta; male doctis et barbaris semper 

 inhniea fuit." — Linn.eus. 



"Quel que soit le principe de la vie animale, il ne faut qu'ouvrir lesyeux pour 

 voir qu'elle est lc chef-d'oeuvre de la Toute-puisaance, et le but auquel se rappor- 

 teut toutes ses operations." — Bruckner, Theorie du Syst&me Animal, Leyden, 

 1767. 



The sylvan powers 



Obey our summons; from their deepest dells 



The Dryads come, and throw their garlands wild 



And odorous brandies at our feet; the Nymphs 



That press with nimble step the mountain-thyme 



And purple heath-flower come not empty-handed, 



But scatter round ten thousand forms minute 



Of velvet moss or lichen, torn from rock 



Or rifted oak or cavern deep : the Naiads too 



Quit their loved native stream, from whose smooth face 



They crop the lily, and each sedge and rush 



That drinks the rippling tide: the frozen poles, 



Where peril waits the bold adventurer's tread, 



The burning sands of Borneo and Cayenne, 



All, all to us unlock their secret stores 



And pay their cheerful tribute.. 



J. Taylor, Norwich, 1818. 



FLAMMAM. 



