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BUREAU OF AMERICAN ETHNOLOGY 



[Bull. 196 



i?)r\a ol cin 

 (related to 

 father's clan) 

 X 



tlu kad i kaidn 

 (related to father's clan) 



(?) so kin e 

 (related to 

 father's clan) 



lya aye 



(same clan 



as girl's) 



X 



tlu kad i kaid 

 (reloted to 

 fat h e r 's clan 

 X 



be il sohn 



(related to 



girl's clan) 



X 



be i I sohn 

 (related to 

 girl's clan) 



ci I CO si kadn 

 ( related to 

 girl's clan) 



X 



due doi 

 (related to 

 girl's clan) 



Figure 2. — Clan relatives at na e tlanh. Diagram showing clan relatives (to the 

 pubescent girl and her parents) at a na e ilanh held in Cibecue on July 15, 

 1961. Note: Clan names are written here in accordance with (jroodwin's 

 (1942) orthographic system. 



is inauspicious and feared; it is taken as a sign that something is 

 out of order. For example, if, as sometimes happens at cm-ing 

 ceremonies, there is not enough food to go around, those present 

 become nervous. "Something is wrong," they say, "there should 

 be food." It is important to view the elaborate preparations which 

 na ih es and other ceremonies entail as the Apaches do — as pre- 

 cautions taken against the occurrence of incidents, such as the one 

 mentioned above, which inject an unexpected and unwelcome element 

 of disorder into a ceremony and, in so doing, reduce the possibilities 

 of its success. One man said: 



Everything should be ready before it starts. You shouldn't have to do any 

 work while it's going on. There should be enough food and tulipay for everybody. 



