114 



Song ticture no. 103. 

 The many straight lines 

 diverging from the heart 

 and body of the man 

 suggest the importance 

 of being selected toshare 

 in the division of the 

 offering. 



BUEEAU OF AMERICAN ETHNOLOGY [bull. 45 



No. 103. "I AM Named" (Catalogue no. lO) 



Sung by Ge^miwunac^ 



WORDS 



Nimadwe^winigog^ I am named 



Mide'winiwug^ By the leaders of the 



Mide^ 

 Wewflno'dtimowad'' To receive a share of the 



offering 



No. 104, " I AM Unable to Harmonize My Voice " (Catalogue no. ii) 

 Sung by Ge^miwunac^ 



Ningwinani'in we . 

 GwinawFnowe' . . , 

 Ni^tcanicina'be . . . 

 Endanwe^nid uiV . 

 Ni'tcanicina^lie . . . 

 Endanwe^nidun' . 

 Ningwa^nani'ina^ . 



[ Free translation] 



I am unable to harmonize my 

 voice with the voices of my 

 fellow Indiana which I 

 hear at a distance 



Song picture no. 104. 

 In this song tlie ques- 

 tion is that of Ijeauty, 

 or " liamionizing the 

 voice," and a rose talces 

 the place of the wavy 

 lines which represent a 

 song when sung with 

 the "power of the 

 Mide'wiwln." The 



^ other singers are repre- 

 sented by the figure in 

 the background. 



105. " They are Feasting with Me " (Catalogue no. 12) 



Sung by Ge'miwunac' 



WORDS 



Song picture no. lo."). 

 This drawing suggests 

 the square bag used by 

 the Chippewa for stor- 

 ing and carrying rice. 



Niwido^pamigog . . . They are feasting with me 

 Agwatci'siwayan^. . . The outside medicine-bag 



Kima^nidom'' You are the spirit 



Gigani^nigo'. . . , . You will be called 



