70 BUREAU OF AMERICAN ETHNOLOGY [Bull. 184 
shall see shortly. I know nothing about Mrs. Crawford’s relations, 
if any, with Negro churches in Albuquerque.—L. A. W.] They buried 
him, not in the churchyard where all good and faithful Sia are interred, 
but on a little hill near, but outside, the pueblo. 
The converts are indicated in figure 10. All are closely associated 
with a small matrilineage of the Tobacco clan. Most of them are 
members of this lineage. Two of them, Juan Pedro Herrera and 
Benina Shije, married into this lineage; Juan Pedro Herrera was a 
brother of Benina’s mother. Jose Rey Shije, who had invited the 
Holy Rollers to Sia in the first instance, but who never actually 
joined, was the son of Juan Pedro Pino, a member of the Tobacco 
matrilineage. We believe that Juan Pedro Pino did not become a 
convert; he may have died before Sia became infected with heresy. 
The parent-child relationship appears clearly to be more significant 
than the husband-wife relationship from the standpoint of religious 
belief. Jose Moquino, a Hopi, married to Juana Rosita Galvan and 
living in Sia, had died before the conversions began. Reya Gachupin, 
the wife of San Juanito Moquino, refused to join. So did Jose Cruz 
Galvan, the husband of Ascenciona Herrera. George’s first wife, 
Carmelita, died in 1923, before his conversion; his second wife, Juanita 
Simbola, from Picuris, became a convert. It is said that Velino 
Ca‘ kaye 
(North) 
ay 
Ficure 10.—Tobacco lineage showing Holy Rollers (indicated by capital letters). 
