192 BUREAU OF AMERICAN ETHNOLOGY [Bull. 184 
sahatctse (L), “brother’’; direct and indirect address; w. (only) sp.; 
hatctse is also the word for “man” (M. C. Stevenson, Ms. 503; 
White, 1942 a, p. 162). 
sakoye (F), ‘‘sister”; direct and indirect address; m. (only) sp. 
saaoc (I), “sister’’; direct and indirect address; w. (only) sp. 
samo‘t! (G), “‘son’’; direct and indirect address; m. and w. sp. 
sama‘k (H), ‘daughter’; direct and indirect address; m. and w. sp. 
sAnawi (R), mother’s brother, sister’s son; m. (only) sp. 
sawa’a (S), sister’s daughter, m. sp.; mother’s brother, w. sp. 
sanaBa (N), father’s mother, mother’s mother, son’s daughter, daugh- 
ter’s daughter, m. sp.; some male informants designated father’s 
mother’s mother and mother’s mother’s mother sanapa. Women 
call father’s father, mother’s father, son’s son, and daughter’s 
son saBaBa. 
saomomo (M), father’s father, mother’s father, son’s son, daughter’s 
son, m. (only) sp.; some male informants called males in the 
third ascending (great grandparent) generation saomomo. 
saraé (T), father’s mother, mother’s mother, son’s daughter, daugh- 
ter’s daughter, w. (only) sp. 
tcitci (V), ‘sister’; used by one informant to designate his own 
sister and his father’s sister’s daughter. So far as I know, the 
only other use of this term is at Acoma where it designates, in 
direct address, sister, and daughters of parents’ siblings, m. sp., 
and brother, and sons of parents’ siblings, w. sp. (Parsons, 1923 a, 
p. 200; Parsons, 1932, table I; Mickey, 1956, pp. 252-254). The 
Sia informant who used tcitci was one of the heretics living in 
Albuquerque. 
There was complete uniformity among our informants with regard 
to terms, m. sp., for father, mother, father’s brother, father’s sister, 
mother’s sister, mother’s brother, brother, sister, sister’s son, sister’s 
daughter; the children, grandchildren, and great-grandchildren of 
father’s brother and mother’s sister; and the children and grand- 
children of brother. Diversity was greatest among terms for persons 
in the second descending (grandchild) generation, second (grand- 
parent), and third (great grandparent) ascending generations, and 
for the children of mother’s brother. 
I obtained three different terms for sister’s daughter’s son and four 
terms for sister’s daughter’s daughter, m. sp. One informant called 
sister’s daughter’s son momo, and the reciprocal, mother’s mother’s 
brother, momo, which is consistent. Two informants called sister’s 
daughter’s son dyum (brother). One of them gave dyum as the re- 
ciprocal, but the other gave momo, which is not consistent (in another 
connection he did, however, call mother’s mother’s brother dyum). A 
fourth informant called sister’s daughter’s son moti, son, but did not 
