912 BUREAU OF AMERICAN ETHNOLOGY [Bull. 184 
husband was. She was the mother of Reyes Galvan, born 1860. 
(2) Juan de Jesus Gachupin, born about 1859, clan unknown, came 
from Jemez to Sia, where he married Lucia Plata. (3) Jose Moquino 
(i.e., Joe Hopi) was born of a Hopi mother and a Navaho father and 
was named Ctimeoka. His mother died when he was a small boy and 
his father sold him to the Sias for 15 sheep and 2 oxen (M. C. Steven- 
son, MS. 2100). Jose was living in Sia as the husband of Juana Rosita 
Galvan, Tobacco clan, when the Stevensons were there. He assisted 
Colonel Stevenson in compiling a vocabulary in 1887 (J. Stevenson, 
MS. 507). He was the Snake society man whose photograph appears 
in plate xvii of “The Sia,” according to one of my elderly informants. 
(4) Hetrude, the Navaho woman living in Sia when Mrs. Stevenson 
was there. She had been left in Sia by her parents when the Navaho 
were being taken to Bosque Redondo about 1863 (Stevenson, 1894, 
p. 132). Mrs. Stevenson witnessed the birth of one of Hetrude’s chil- 
dren, Juan Bautista (‘““ames,”’ for James Stevenson) Medina. Hetrude 
was loved and cherished by her foster parents. She was adopted into 
the Coyote clan. (5) Jesus Salas, born about 1883, married a Navaho 
who lived in Sia for a time and bore two sons. She left the pueblo 
eventually to return to her own people, taking her two boys with her. 
(6) Pierce Kanateywa, born about 1885, a Hopi, came to Sia to live 
as the husband of Luciana Shije; they had a son, Riquel. Pierce re- 
turned to his Hopi home, where he died in 1954. (7 and 8) Fermina 
and Geronima Cordero were born in Cochiti, the daughters of the ca- 
cique and his Mexican wife. They married Crescencio Toribio and 
Emiliano Galvan, respectively, and lived in Sia for a number of years. 
They enjoyed all the rights and privileges held by Sia women with re- 
spect to witnessing or participating in ceremonies and in other matters. 
Fermina bore two daughters; Geronima remained childless, apparently. 
I was unable to ascertain their clan affiliation. They eventually re- 
turned to Cochiti, taking the two girls with them (they appear on the 
Agency’s census rolls for 1934, 1941, but not for 1948). (9) Emma 
Gallegos, a Mexican, was born in Cochiti in 1906. She married Remi- 
jio (Ray) Salas and went to livein Sia. After she had been there about 
3 months, Remijio requested the War captain to convene a meeting 
of the pueblo council so that Emma might be introduced to the cacique 
(cf. White, 1943 a, p. 321, for account of reception of foreign spouses 
at Acoma). The meeting, attended by men only, was held in the ho- 
tcanitsa. Emma was brought into the council chamber; she wore 
stockings but no shoes; she was visibly agitated and frightened. The 
meeting was opened by the War captain, but it was Remijio who pre- 
sented his wife to the cacique, who formally accepted her. A subse- 
quent meeting, called by the governor, was held in Remijio’s house. 
At this time Emma was obliged to promise that she would be faithful 
