MAi.iin.l CONVENTIONALIZED HUMAN FORMS. 245 



Figure 191, from a California]] pictograph, is a man, also gesturing 

 negation. 



Figure 192 is another Californian pictograph for man, making the 

 same gesture. 



Figure 11)3, from Schoolcraft, I, PI. 59, No. 91, is the Ojibwa "symbol" 

 for disabled man. 



t 



Fig. 10 Fig. 195. I'm.. 196 Fig. 197. 



Figure 194 is the Kiatexamut Inimit drawing for Shaman. 



Figure 195, used by the Kiatexamut Inuuit, represents man suppli- 

 cating. 



The five figures, 196 to 200, are reproduced from Schoolcraft, Vol. I, PI. 

 58, opp. p. 408. The Numbers attached are those given by that author: 



Figure 196, No. 6, is the Ojibwa representative figure for man. 



Figure 197, No. 10, is used by the Ojibwa to denote a spirit or man 

 enlightened from on high, having the head of the sun. 



n 



FIG. 19fl FlG. 199. 



Figure 198, No. 20, is drawn by the Ojibwa for a " wabeno" or Shaman. 

 Figure 190, No. 30, is the Ojibwa " symbol" for an evil or one-sided 

 meda" or higher grade Shaman. 



Figure 200, No. 29, is the Ojibwa general "symbol" for a meda. 

 Figure 201 is drawn by the Hidatsa for man. 



X 



I 



Fig. 202. Fig. 203. Fig. 204. Fig. 205 



Figure 202. from Schoolcraft, I, PL 58, No. 3, is an Ojibwa drawing of 

 a headless body. 



Figure 203, from Schoolcraft, I, PI. 58, No. 2, is another Ojibwa figure 

 for a headless body, perhaps female. 



Figure 204, contributed by Mr. Gilbert Thompson, is a drawing for 

 man, made by the Mold in Arizona. 



Figure 205, reproduced from Schoolcraft, I, PI. 64, opposite page 424, 

 is a drawing from the banks of the River Yenesei, Siberia, by Von Strah- 



