mooxev] MORMONS AND THE INDIANS 703 



6. The Fulness of the Gentiles. In 1492. the Lord God let His vineyard to the 

 nations of the Gentiles, to punish His people the Branch of Joseph for 400 years 

 (Gen. 15: 13), bringing the fulness of the Gentiles the end of their rule over the Amer- 

 ican Indians'. October, 1892, Rom. II: 25-26 ; Gen. 50 : 25 ; New Trans. Matt. 21 : 33-41. 



7. The Pruning of the Vineyard. The husbandmen upon this land began the last 

 pruning of the vineyard in 1891. Prominent among which stands our government 

 in fulfilling Matt. 21: 33-41, saying, let us kill the heirs and hold the inheritance, 

 as shown "in the massacre of Wounded Knee; the butchery of Sitting Bull; the 

 imprisonment of Short Bull and others; the breaking up of reservations, and the 

 attempts to destroy the treaty stipulations above mentioned by forcing the mark of 

 the Beast, citizenship and statehood, upon the American Indians, which will ulti- 

 mately terminate in a war of extermination. Isa.10: 24-27; Dan. 2: 34; Isa. 14:21. 



According to the astronomical, prophetic, and historical evidence found in the 

 Bible, Book of Mormon, and Doctrine and Covenants forthe redemption of Zion and 

 the restoration of Israel, there are seven celestial keys of powers to be used which 

 can not be handled by apostles, prophets, or angels. They can only be bandied by 



the Messiah and his Father. 



* » * * 



2. The key of power that restores the heirs, the American Indians, to their own 

 lands consecrating to them the wealth of the Gentiles. 



3. The key of power that turns away ungodliness from Jacob (the American 

 Indians) enabling them to build the temple on the spot pointed out by the finger of 

 God (Independence, Jackson County, Missouri), on which the true sign of Israel 

 is to rest, the glory of the living God of the Hebrews, the cloud by day and the pil- 

 lar of fire by night by the close of this generation, 1896. 



On and after July 10, 1892, free lectures illustrated by figures, will be given weekly, 

 on Sunday, Monday, and Tuesday, from 6.30 to 8.30 p. m. (weather permitting), at 

 the book stand in the Nineteenth Ward, opposite Margetts Brewery, No. 312 North 

 Second West. 



First. On the coming of the Messiah to the Hebrews, at the sacrifice of Esau, near 

 the close of the 400-year bondage of Jacob in the morning of the Abrahamic Cove- 

 nant, B. C. 1491. 



Second. On the coming of the Messiah to the Jews, at the Meridian sacrifice of 

 Jacob at the close of the last 1921 years of the covenant, the year one A. D. 



Third. On the coming of the Messiah to the American Indians, the remnants, at 

 the evening sacrifice of Esau, near the expiration of the evening bondage of Jacob 

 of 400 years, 1892, in the last 430 years of the covenant. 



PORCUPINE'S ACCOUNT OF THE MESSIAH 



The following statement was made to Major Carroll, in command of 

 Camp Crook, at Tongue Eiver agency, Montana, June 15, 1890, and 

 transmitted through the War Department to the Indian Office: 



In November last [1889] I left the reservation with two other Cheyennes. I went 

 through [Tort] Washakie and took the Union Pacific railroad at Rawlins. We got 

 on early in the morning about breakfast, rode all day on the railroad, and about 

 dark reached a fort [Bridger ?]• I stayed there two days, and then took a passenger 

 train, and the next morning got to Fort Hall. I found some lodges of Snakes and 

 Bannocks there. I saw the agent here, and he told me I could stay at the agency, 

 but the chief of the Bannocks who was there took me to his camp near by. The 

 Bannocks told me they were glad to see a Cheyenne and that we ought to make a 

 treaty with the Bannocks. 



The chief told me he had been to Washington and had seen the President, and 

 that we ought all to be friends with the whites and live at peace with them and 



