1076 



THE GHOST-DANCE RELIGION 



[EI II. ANN. 14 



Chi'cha-u'pi — I bring il to you (plural). 

 Chicha implies I to thee, or I mean thee : 

 m implies come, from wa-u, I come; pi 

 is the plural participle, and with clii- 

 rlm implies 1 bring if to you, or I come 

 with it to you. 



Chiehu'-ehi — I give it to you, indeed; 

 in-. I, a . I give it to him; eh< conveys 

 the idea of verily or indeed. • !ompare 

 Maijll -we. 



Chinyi — for Kinhiii, when, when it is so. 



Ecliani — you think so about it; echa'mi, 

 I think; echa nihwo, who do you think? 



Eya! — an unmeaning exclamation used in 

 the songs. 



Eya — he says; epa, 1 say. Eya'ya, he 

 reiterates, he saj s again : e yahe, eya pi, 

 they say. 



E'yalie — another form of eya, lie says, 



1- y- 



Eya'pi — they say. ( ompare Eya. 



Eya ya — he reiterates, he says again. 

 The final ya implies repetition. Com- 

 pare Eya. 



E'yaye'ye! — an unmeaning exclamation 

 used in the songs. 



E'yayo'! — an unmeaning exclamation 

 used in the songs to till iii the meas- 

 ure. 



K yeye'yeye! — an unmeaning exclamation 

 used in the songs. 



Gale shka — spotted. 



lint iii ya! — an unmeaning exclamation 

 used in the Bongs. 



Hanpa — moccasin. 



Ka'yeye'! — an unmeaning exclamation 

 used in the songs. 



He — (1) an exclamation, look! lookhore! 

 (2) an interrogative particle, after the 

 sentence; (3) the demonstrative 

 "that." 



Ueku'wo — come home now, return home 

 at once; wa-n, 1 come; he, a prefix 

 implying now, or directly. 



//- mi — those, plural of he, that. 



Hi inn 

 u, coming; 

 tiele. 



Heyahe (-ye) — he says that, he says this; 

 ye is usually the female suffix. Coin- 

 pare ]li ye. 



Hi ye — he saj s. 



He yeye ! — an unmeaning exclamation 

 used in the songs. 



Hiyumichi'chiya'na — hand me my own: 

 mi. the female imperative particle. 



and we, the feminine par- 



Hoshi hi I -fir) — he has arrived with a mes- 

 sage; he has brought a message; from 

 hoshi', to tell news, to carry a mes- 

 sage. 



IIiii'iLii — his mother: inn ii. mother. 



lino — an interrogative sign, used by a 

 man ; a woman says wi. 



Inn — mother; my mother. 



Iiu chaghapi kle — you (plural) will grow 

 or live. Compare Inichaghe-kle. 



Inichaghe-kle — you (singular) will grow, 

 i.e.. you will live; icha'ghehe, it is 

 growing. 



Inyankiii-kte — it shall run; from inyanka, 

 to run. 



Ita zlpa — a bow (to shoot with I. 



Ka'gha-yo — make them; waka'ghe, I make 

 it; yo, an imperative particle. 



Kanghi — a crow. 



Kuin — another form of kaya, to take to 

 one. 



Keya'pi — they saj that, they say it; epa, 

 to say. 



Kii'iiyaiika — racing; from inyanka, to 

 run; the prefix Ai implies a contest or 

 emulation. 



Kin — the. 



hiiiluni — explained as another form of 

 kin : the ordinary meaning is »■//<■« or if. 



Ko'la — friend. 



Kon — that (demonstrative); it some. 

 times conveys the idea of "aforesaid." 



Ko yafi — in the meantime. 



A» pi-ye — you will return. 



Lechel — thus, in this way; from le, this. 



Lechi'ya- -over here in this place; from 

 le, this. 



Lena— these things; from le, this. 



J. <i — an emphatic or euphonic particle 

 used at the end of a phrase or sentenci : 

 it may be described as an emphatic or 

 euphonic period, Lo is used by men. 

 ye by women. 



I. a zahaii — swift. 



Mnl, a — earth, the earth. 



Mnln rlie — a country. 



Hani'ye — he walks (habitual); mawani, 

 I walk; the suffix ye usually denotes a 

 female speaker. 



.)/./(/ pi -I. iila — Red Cloud, the noted chief 

 of the Ogalala Teton Sioux at Pine 

 Ridge; from maqpi'ya, a cloud, and 

 lulu. red. 



Maqu -»*• — he gave to me, indeed; from 

 waka', 1 give ii ; ice is an emphatic 

 part icle. t pare ' hichv -i lit . 



