SONGS OF THE CADDO 



1101 



to the loaders of the dance the prohibition is removed, and men and 

 women alike are now at liberty to get and wear eagle leathers as 

 they will. 



13. A NAN \ IIANA NITO 



A nana hail a nito ni'ahu'na — //■ ■■ i t'ye 

 A nana liana nito ni aim na — //> i ye I 

 A'uana'sa'na' ? A'nana'sa na ? 

 Ha'yo ha nitu' ni'ahu'na — He'eye'! 

 Ha'yo ha'nitu' ni'ahu'na — He'e'ye'l 

 A nana'sa'na' ? A ana sa na '. 



Translation 



The feather has come hark from ahove — He e'ye'l 

 The feather has come hack from ahove — //. . yi .' 

 Is he doing it? Is he doing it '. 

 The feather has returned from on high — Be e ye .' 

 The feather has returned from on high — //< < ye .' 

 Is he doing it? Is ho doing it '. 



This refers to the return of the eagle feathers, as noted in the pre- 

 ceding song. The question "Is he doing it?" is equivalent to asking, 

 " Is this the work of the father?" — an affirmative answer being under- 

 stood. 



It. Na IWI IIA NAA 



Na' iwi' ha'naa'', 



Na iwi' ha'naa : 



Wn nti ha'yano na nia sana . 



Wu'nti ha'yano' na nia sana . 



Na'ha na'ni'asa', 



Na'ha na'ni'asa. 



Translation 



There is an eagle ahove. 

 There is an eagle ahove; 

 All the people are using it. 

 All the people are using it. 

 See! They use it, 

 See ! They use it. 



This song also refers to the use of eagle feathers in the dance 



15. Wi'tC Ha'sixi' 



A II f vro. 



-0 — # — — * -0 



^==\=Tr 



~0 — #—«-»- 



A 1- 



4E^E*E$^ 



E -ye • lie ! Na ni -sa na, E'-ye - he'! Xa'-ni-sa' ■ ua. Wi' - tu Ha • si - ni' 



— # #*-» — »^=— 0—0—0- 





*<' 



di' - wi • ti - a • a r , wi' - tQ' Ha - -i - ni di J - wl - ti' - a' 



ki'-wat La - i - me' He'- 



