BUREAU OF AMERICAN ETHNOLOGY 



[BULL,. 46 



abaiyachi, v. a. i., to go along the side 

 of; to roam up and down; to range; to 

 wind its way, as a bullet discharged and 

 lodged in a deer, or a man going along 

 on the side of a swamp. 



abaiyachi, n., a roamer; one that goes 

 along the side of a creek, etc. 



abaiyachi, adv., lengthwise (of a field); 

 ahekqchi (of cloth), q. v. 



abaiyaka, n., the side of a swamp or 

 creek. 



abaiyat, adv., alongside of, along; as 

 abaiyat aVya, two verbs connected by 

 the letter t, meaning to be at the side 

 of and go along; bok abaiyat aftya, to go 

 along the side of the creek; hina abaiyat 

 a n ya, to go along the roadside. 



abakli, v. a. i. pi., to split into large 

 pieces, blocks, slabs, or bolts for shin- 

 gles. 



abakli, pass., split; split into bolts. 



abakli, n., the place where the wood is 

 split; a split. 



abaklichi, v. t. caus., to split into large 

 pieces; to score off large pieces when 

 hewing logs. 



abaklichi, n., a splitter; a scorer. 



abaksacheka, n. , a declivity ; a side hill, 

 or mountain side, 2 Sam. 16: 13. 



abaksileka, n., a mountain side; the 

 mountain side. 



abaksha, abbaksha, n., the name of 

 the serpent commonly called chicken 

 snake. 



abana, pass, of abanni; aiitqbana, 

 founded upon, Matt. 7: 25. 



abanali, v. tr. or intr., to lay on the neck, 

 or shoulder; hqshilabanali, Matt. 11: 

 29, 30; isht iabqnali, Luke 15: 5. 



abani, v. t. (pass., albqni), to cure by 

 drying over a fire; "to barbecue;" 

 wak nipi abani, to cure beef; takkon 

 abani, to dry peaches over a fire. 



abani, n., a curer; one who cures meat 

 or fruit over a fire. 



abasa, n. [from abasli, to lay laths], lath; 

 the ribs of a roof. 



abasali, v. i., to sprout; to germinate; 

 tanchi at abasali, the corn sprouts. 



abasali, abasalih, n., a sprout. 



abasalichi, v. t. caus., to cause to sprout. 



abachechi, v. t. caus., to practice; to 

 teach by practice. 



abachi, v. t., to teach, Matt. 15: 9; ima- 

 bqchi, Matt. 5: 2; abahanchi, Matt. 13: 

 52, 54; holisso ha n imabqchi, to teach 

 him the book or the letters. Passive 

 qlbqchi. 



abachi, v. a. i., to practice; to learn by 

 practice; to exercise. 



abachi, n., a practicer. 



abachi, n., an exercise; a practice; nan 

 isht imabqdii, his doctrine. 



abankachi, pi. pass., laid across; lying 

 crosswise, as timbers at the corner of a 

 house, or as rails in a worm fence. 



abanni, v. t. pi., to lay across, as the logs 

 of a house; abana, pass, sing., laid 

 across; itabana, pass., laid across one 

 another, as house logs at the corners; 

 itabqnni, to raise a log house; to lay 

 across one another. 



abasli, v. t., to lay laths; to lath; to lay 

 the ribs of a roof. 



abasli, n., he that lays laths. 



abaslichi, v. t., to cause laths to lie. 



abasha, n., a sawpit; a place cut with 

 a knife, a saw, or an ax; a gash. 



abasha, n., a place sawn; a cut with 

 a knife; a wound; a gash made by a 

 knife, scythe, sickle, or ax; harvest, 

 Matt. 13: 30; ahqsha, pp., sawed at. 



abasha, n., a mill; a sawmill. 



abashli, v. t., to cut at; to cut there or 

 upon with a knife, scythe, or sickle, 

 or an ax, except in cutting wood; to 

 cut with a drawing motion; chayili is 

 to cut with a striking motion. 



abashpoa, n., a place swept; pa n shpoa, 

 pass., swept, Matt. 12:44; Luke 11: 25. 



abeha, v. a. i. pi., to be in, Matt. 2: 11; 

 to enter in; okhissa iskitinosi ako n hash 

 aiabehashke, enter ye in at the strait 

 gate, Matt. 7: 13; to go in; out ilabeha- 

 heako n , we go away into, Matt. 8: 31; 

 also, Matt. 12: 45; 14: 22. Passive, 

 qlbeha, John 6: 22; 21: 3. 



abeha, pass, pi., put in; put on; rammed 

 in. 



abeha, a., fraught; full. 



abeha, n., those which are in or on. 



abehkachi, v. a. i. pi., to be clothed, 

 Matt. 11: 8; Rev. 7: 9; na fohka hofa- 

 loha abehkachi, Mark 12: 38. 



abehma, a., farther up; higher up; 

 abehma talalituk. he set up. See aberna. 



