20 



BUREAU OF AMERICAN ETHNOLOGY 



[BULL. 40 



ahonali, v. t, pi., to nail on; to nail up. 



ahonalichi, v. t. pi. caus., to nail on; 

 itahonalichi, to tack together. 



ahonola, n., a spinning wheel. 



ahonola isht talakchi, n., a wheel band. 



ahonolushi, n. diminutive, a small spin- 

 ning wheel. 



ahopoka, n., refuse. 



ahopoksa, a., wise. 



ahopoksia, a., wise. 



ahopoksi n ka, n., wisdom, Luke 2: 40 [?]. 



ahoponi, n., a kitchen; any place where 

 cooking is performed; a cook-room. 



ahopoyuksa, n., wisdom, Matt. 11: 19. 



ahopoyuksa, v. i., pro. form, to be wise. 



ahopoyuksaka, n., righteousness, Matt. 

 5: 6. 



ahosi, n., a mortar; a place where corn, 

 salt, and the like, are pounded fine. 



ahosi, v. t., to beat there; to bray in; to 

 pound there. 



a n hosi, Matt. 1: 11; see a^husi. 



ahoshmi, n., altar; place where any- 

 thing is burnt, Luke 1: 11. [alta in ed. 

 of 1854.1 



ahoshonti, n., a cloud. 



ahoshontika, ahoshintika, n., a shade; 

 a shadow of any inanimate object. 



ahotachi, aholhtachi, n., warping bars. 



ahotupa, n., a wound. 



ahoyo, n., the place where a search has 

 been made; as tanchi ahoyo, where the 

 corn has been gathered; the harvest, 

 his harvest, Matt. 9: 38. 



ahoyo, v. t., to search at, there, or in. 



ahpalli, v. t., to fondle; to fawn; to play 

 with a living object. 



ahpalli, n., a fondler. 



ahpi, n, the commencement; the first. 



ahpi, v. a. i., to be first; aiahpi, where it 

 commences. 



ahpi, ahmpi, a., first, as attahpi, first 

 child; attapi, first born; nitak ahpi, first 

 day. It is sometimes written as being 

 part of another word, as attahpi for 

 alia alipi; allanakni ishi ahpi, Matt. 1: 

 25; tofahpi, spring, first of summer; 

 hashtolahpi, fall, first of winter. 



ahsakti, n., wild potato, 

 ahumba, v. i., to have; from ahoba, (q.v.). 

 ahumma, n., a tan vat. 

 ahummachi, n., a tan vat; a tan pit. 

 ahu n sa achafa, n., a gunshot. 



a n husi, a n hosi, adv., most; almost; 

 near; nearly. "Near," 1 Sam. 4: 19; 

 isht ianhosi, Matt. 1: 11; derived from 

 a n he, q. v. 

 ai, a diphthong having the sound of i 

 in pine; mine. 



ai, a "locative particle" or adverb be- 

 fore vowels, meaning at, from, in, on, 

 place where, or in which, or time 

 when, there, by means of, atta, aiatta, 

 to stay at; born at, or born there; '"' 

 imonatok, went unto him there, Matt. 

 14: 36; when the verb begins with 

 a consonant the adverb is a (q. v.). 

 peni anu n kaka aiokchalincliitok; before 

 y ai is used, as pit aiyilepa, Josh. 8: 15. 

 ai often changes the verb to which it is 

 prefixed to a noun; as atta, to reside, 

 aiatta, a residence; ali, true, aiali, the 

 truth, or where it is true, the true place. 

 ai is prefixed to some verbs in the in- 

 tensive form; aHi, aia n li; ahni, aiahni; 

 yohmi, aiyohmi; yamohmi [generally 

 spelled yammohrni — H. S. H.], aiya- 

 mohmi; aia is a repetition of this adverb, 

 as chik aia miho, Matt. 5 : 35. Note. —In 

 the intensive forms, made by doubling 

 a consonant, where y occurs and is 

 doubled, the letter i is used forthe first?/; 

 yakohmi aiyakohrni, and not ayyakohmi; 

 hoyohoiyo, not hoyohoyyo. 



ai is used for the final a of some nouns; 

 when the article a or ya is suffixed, as 

 chuka, a house; eluikaiya or chukaia, the 

 house. The original vowel is changed 

 for euphony's sake. 



aia, ia (q. v.), v. a. i., to go. 



aia, n., a going; one that goes. 



aiabachi, n., doctrine; see Mark 12: 38. 



aiabeka, a., unhealthy; ikaiabeko, salu- 

 brious. 



aiabiha, n. pi., bins; receptacles; places 

 filled up. 



aiachaf a, n. , a kind. 



aiachafa, v. a. i., to pertain to; ibaiachafa, 

 to be one of, Josh. 5: 13. 



aiachefa, n., a wash tub; a wash place. 



aiachukma, n. , a good place; aiach u n kma, 

 n., nasal form, being a good place. 



aiachu n kma, a. , good; being good; John 

 1: 46 [?]. 



aiachukmaka, n., the good place; good- 

 ness; peace; Luke 2: 14; the state [of 



