46 



BUEEAU OF AMERICAN ETHNOLOGY 



[BULL. 46 



to weigh; to will; to wish; to think; 

 to consider; to reflect; to judge; to 

 meditate, Josh. 1: 8; to muse; to de- 

 liberate; to feel; to cogitate; to conceit; 

 to conceive; to contemplate; to count 

 upon; to debate, i. e., to consider; an- 

 ukfieli, pro. form; isht anukfieli, to muse, 

 Luke 3: 15; to ruminate; to run; anuk- 

 fihinli, to think on, Matt. 1: 20; 6: 27; 

 isht anukfilli, v. t., to think about or 

 concerning; ilanukfilli, to think within 

 himself, Luke 16: 3; nan isht ilaianukfi- 

 hinli, take thought for the things of 

 itself, the reciprocal pro. applied to 

 things; ikanukfillo, a., unstudied. 



anukfilli, v. t., to think of; chianukfillit 

 binililishke. 



anukfilli, a., thoughtful; wishful; ikanuk- 

 fillo, a., mindless; unfeeling; unmedi- 

 tated; unstudied; unthinking. 



anukfilli, n., meditation; study; think- 

 ing. 



anukfilli, n., a thinker; a considerer; a 

 contemplator; a speculator. 



anukfillit hobachi, v. t., to image; to 

 imagine. 



anukfillit pisa; ilanukfillit pisa, v. ref., 

 to examine one's self; ilanukfillit pisa, 

 n., self-examination. 



anuknllituk keyu, a., unpremeditated. 



anukfohka, v. a. i., to understand; to 

 know; to remember; to lodge; anuk- 

 fonka, nasal form, hachi anukfokahi oka, 

 for ye shall know, Matt. 10: 19. 



anukfohka, a., pp., enlightened; having 

 knowledge of; having embraced; anuk- 

 fo n ka, nasal form; isht anukfoka, en- 

 lightened by means of, Luke 1 : 41 and 

 67; isht anukfohkat imalotoiva, being 

 filled with, Luke 4: 1. 



anukfohka, n., knowledge; understand- 

 ing; knowledge received and em- 

 braced. 



anukfohkachechi, v. t., to instruct or 

 to persuade; to put it into their minds; 

 i n mi n ko ikimantio ka chi n ka anukfoh- 

 kachichi, sedition, Luke 23: 25. 



anukfohki, v. t., to embrace; to acquire 

 knowledge (used in regard to those who 

 embrace the gospel); to believe; ilanuk- 

 fohki, reflexive. 



anukfohkichi, v. t. caus., to give knowl- 

 edge; to enlighten; to impart knowl- 

 edge; to impart a believing knowledge 



of a subject; anukfokinchi, nasal form; 

 anukfokihmchi, freq. 



anukfokichi, n., an enlightener; an in- 

 structor; one that imparts knowledge. 



anukha n klo, n., a place of sorrow; an 

 occasion of sorrow. 



anukhammi, v. n., to be in pain; si- 

 anukhammi, I am in pain; anukhai- 

 yammi, pro. form. 



anukhammi, n., pain. 



anukhammi, a., painful. 



anukhammichi, v. t., to cause pain. 



anukhobela, v. n., to be angry; to be 

 wroth; sianukhobela, I am enraged; 

 anukhobiela, pro. form, Matt. 2: 16. 



anukhobela, n., fury; madness. 



anukhobela, a., furious; mad. 



anukhobela iksho, v. a. i., to be meek, 

 or without wrath. 



anukhobelachi, v. t., to enrage; to mad- 

 den; to make mad. 



anukkilli, v. a. i., to hate; to bear mal- 

 ice. 



anukkilli, n., hatred. 



anuklamampa, v. n., to feel surprise. 



anu n klupatka, n., the peelings from the 

 inside of the intestines in dysentery. 



anuklakancha, v. a. i., to take fright; 

 to fear; to marvel; to start. 



anuklakancha, a., pp., frightened; 

 amazed; surprised; astonished; okla hat 

 anuklakancha tok, the people were as- 

 tonished, Matt. 7: 28. 



anuklakancha, v. n., to be frightened; 

 to be amazed, John 3: 7. 



anuklakancha, n., fright; amazement. 



anuklakashli, v. t., to frighten; to 

 amaze; to astound; to astonish; to sur- 

 prise. 



anuklamalli, v. a. i., to strangle; to 

 choke. 



anuklamalli, pp., strangled. 



anuklamallichi, v. t., to strangle. 



anuklamallichi, n., a strangler; stran- 

 gulation. 



anukli n fa, v. a. i., to run or slip through 

 a noose. 



anukli n fa, pp., drawn through. 



anukli n fa, n., a slipping through (per- 

 haps a noose); a slipknot. 



anukli n m, v. t., to draw through a 

 noose or a loop; to make a slipknot. 



anukhffichi, v. t., to cause to draw 

 through a noose. 



